1949
DOI: 10.2307/2019922
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The Categorical Imperative: A Study in Kant's Moral Philosophy

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Cited by 5 publications
(6 citation statements)
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“…In this study, participants described that their own sense of morality was closely linked to their military training, specifically the military values and standards, which they were duty bound to follow but also formed part of the veteran's identity. This shared similarities to deontological theories of morality (Paton, 1965) as well as Shay's (1994) notion of the military as a moral construction. Participants also acknowledged that their role required them to act in ways that were prohibited by a socially dominant moral code, which they were willing to do provided their actions contributed to a greater good, sharing similarities with a utilitarian view of morality.…”
Section: Discussionmentioning
confidence: 53%
See 1 more Smart Citation
“…In this study, participants described that their own sense of morality was closely linked to their military training, specifically the military values and standards, which they were duty bound to follow but also formed part of the veteran's identity. This shared similarities to deontological theories of morality (Paton, 1965) as well as Shay's (1994) notion of the military as a moral construction. Participants also acknowledged that their role required them to act in ways that were prohibited by a socially dominant moral code, which they were willing to do provided their actions contributed to a greater good, sharing similarities with a utilitarian view of morality.…”
Section: Discussionmentioning
confidence: 53%
“…The participants' description of this military moral code can also be understood from a deontological perspective. Immanuel Kant's categorical imperative (Paton, 1965) understands morality as a rule-based concept, whereby people abide by a set of rules or a code, out of a sense of duty. The Military Covenant (Ministry of Defence, 2000; pp.…”
Section: Subtheme 11: Values Standards and Unwritten Rulesmentioning
confidence: 99%
“…Como teria afirmado Paton (1971), o próprio Kant duvidava de que ele pudesse ter uma vontade determinada exclusivamente por motivos racionais: "O que ele duvida é da presença real de uma tal vontade santa em si próprio e em seus contemporâneos […]", Kant estava preocupado em mostrar a debilidade do julgamento moral dos alemães: "Era certamente um aviso muito necessário de encontro a algumas das fraquezas do temperamento alemão, embora tais fraquezas não estejam restritas de nenhuma maneira aos alemães" (Paton, 1971, p. 52, tradução nossa).…”
Section: O M U N D O I N T E L I G í V E L E a E X I G ê N C I A é T ...unclassified
“…Therefore, the question of whether there is a clear, generalisable determinant of the "attitude-behaviour" gap and how this determinant fits within existing psychological and philosophical theories is yet to be answered. The potentially generalisable dimension which could be disrupting the proposed translation from positive attitudes to subsequent pro-environmental behaviours is that of morality, broadly defined as the understanding of what is a "right" or "wrong" action to take in a given situation (Paton, 1948;Hauser, 2006). In fact, it's important to point out that morality is a context dependent construct (Komarova Loureiro et al, 2016).…”
Section: Investigations Of the "Attitude-behaviour" Gap In The Enviro...mentioning
confidence: 99%