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The study of collapse in archaeology and history has continued to grow and develop in the last decade and is a respectable target of investigation in and beyond these fields. Environmental determinism and apocalyptic narratives have become less acceptable and collapsology has matured into a more nuanced, self-critical, and sophisticated field. This review explores recent work on collapse in archaeology between 2012 and 2023. It demonstrates how collapse, and associated concepts such as resilience, fragility, and vulnerability, are studied in the light of present-day threats, how collapse studies are increasingly recognized to have application in the present day, where they can contribute to discourses of resilience and sustainable development, and shows the diversity present in collapse studies. It also discusses the language and concepts of collapse. I explore these areas with reference to general works on collapse and to six specific historical episodes of collapse: Old World collapse, eastern Mediterranean collapse, the Western and Eastern Roman Empires, the Classic Maya, Tiwanaku, and Rapa Nui.
The study of collapse in archaeology and history has continued to grow and develop in the last decade and is a respectable target of investigation in and beyond these fields. Environmental determinism and apocalyptic narratives have become less acceptable and collapsology has matured into a more nuanced, self-critical, and sophisticated field. This review explores recent work on collapse in archaeology between 2012 and 2023. It demonstrates how collapse, and associated concepts such as resilience, fragility, and vulnerability, are studied in the light of present-day threats, how collapse studies are increasingly recognized to have application in the present day, where they can contribute to discourses of resilience and sustainable development, and shows the diversity present in collapse studies. It also discusses the language and concepts of collapse. I explore these areas with reference to general works on collapse and to six specific historical episodes of collapse: Old World collapse, eastern Mediterranean collapse, the Western and Eastern Roman Empires, the Classic Maya, Tiwanaku, and Rapa Nui.
Crisis and collapse have long been prominent themes in Hittite studies (much more so than the related topics of resistance and resilience) and most of the extant body of scholarship on these themes have concentrated on the disintegration of the Hittite Empire around 1200 BCE. Though the events, conditions and processes that culminated in the disintegration of the Hittite Empire elude historical reconstruction, recent studies have unanimously rejected monocausal explanations of collapse in favor of the view that it was brought about by a combination of factors – internal, external, acute or chronic. In Hittite scholarship, the study of collapse and its aftermath have typically operated within a markedly state-centered and progressivist framework, focusing primarily on figuring out “what went wrong.” Meanwhile, especially in text-based studies, the agency and resilience of local, small(er)-scale, peripheral, and non-state individuals and communities, as well as their role in the construction, maintenance, and collapse of the Hittite empire, remain largely overlooked. The aim of the present paper is to shift the focus and scale of analysis away from the state, and to draw out from the textual record, the long-term agency, resistance, and resilience of local, small-scale, and often non-state individuals, communities, or socio-political institutions, which have typically been left out of text-based modern narratives. This paper will reassess the prominent view of the Hittite king (and state) as the absolute political, military, judicial, and religious authority, and argue that certain local and non-state communities and socio-political institutions exercised diverse kinds of agency, were remarkably resilient in the long term, and survived the final collapse of the Hittite state. In order to situate the inquiry in its broader scholarly and intellectual context, it will begin with an overview of where things stand in the study of the Hittite collapse. The next step will be to identify individual or collective local actors in the textual record. It will lastly focus on the interactions of diverse local agents with the Hittite state.
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