2017
DOI: 10.1080/10999949.2017.1390361
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The Combahee River Collective Forty Years Later: Social Healing within a Black Feminist Classroom

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Cited by 3 publications
(2 citation statements)
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“…To be clear, in the face of insurmountable and enduring trauma, many Black women have relied on spirituality, hope, and faith (hooks, 2005) as mechanisms of healing. Indeed, there is much to learn about pain and suffering from the healing works of Black women as they model, with grace, a powerful sense of liberatory healing for self and others (Cespedes et al, 2017). Perhaps, hooks (2005) said it best when she emphatically proclaimed that to be whole, "Black women [and all minoritized people] deserve to have multiple paths to healing, multiple ways of thinking about spirituality, multiple paths towards recovery.…”
Section: Draws On Multiple Forms Of Knowledge and Experiencementioning
confidence: 99%
“…To be clear, in the face of insurmountable and enduring trauma, many Black women have relied on spirituality, hope, and faith (hooks, 2005) as mechanisms of healing. Indeed, there is much to learn about pain and suffering from the healing works of Black women as they model, with grace, a powerful sense of liberatory healing for self and others (Cespedes et al, 2017). Perhaps, hooks (2005) said it best when she emphatically proclaimed that to be whole, "Black women [and all minoritized people] deserve to have multiple paths to healing, multiple ways of thinking about spirituality, multiple paths towards recovery.…”
Section: Draws On Multiple Forms Of Knowledge and Experiencementioning
confidence: 99%
“…Across these differing yet interconnected movements, we can trace the influence of earlier moments of anti-racist thought and practice. At times, this can be an attempt to correct the perceived weaknesses of mobilisations that failed to make space for the complexity of intersectional identities (Cespedes, Evans, and Monteiro 2017). At others, it can be a folding of anti-racist ways of understanding into other battles, a version of the productive interchange and mutuality across movements described by Dixon (2014).…”
Section: Intersectional Energies and New/old Liberation Movementsmentioning
confidence: 99%