The Complete Works of Han Fei Tzu. A Classic of Chinese Political Science. Vol. II

Amoralism in theHanfeizi

“…49 49 Han Fei 29 (1939, p. 279). W. K. Liao originally translated the terms in italic as “safety” and “security.” Following Goldin (2013, p. 80) and Levi in Han Fei (1999, p. 265), I prefer to translate “安” as “peace”. …”

“…58 58 Many of Han Fei's lessons and cautionary tales are explicit on this point. See, for instance, Han Fei 14 (1939, p. 128), 15 (1939, p. 140), 46 (1939, p. 242), 47 (1939, p. 254), 49 (1939, p. 281), and 50 (1939, p. 309). …”

“…59 59 Han Fei 42 (1939, p. 211). I wish to thank an anonymous reviewer for drawing my attention to this passage. …”

A genealogical analysis of religious discourses in international law: deconstructing power dynamics and knowledge production, with an interrogation of reconciliation with the sinosphere

“…Accordingly they have no proper laws nor magistrates, and are not even capable of controlling their family affairs." 6 Here, I would like to point attention to the phrasing that Vitoria employs: "standard required by human and civil claims." In writing this, Vitoria arrives at concluding there exists a deficient order within Amerindian affairs by establishing a distinction between the Spanish and the Amerindians.…”