2014
DOI: 10.1016/j.sbspro.2014.10.134
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The Content of Spiritual and Religious Component of the Communicative Competence

Abstract: International audienceIn this paper we analyzed the role of religion in the models of the communicative competence. We examined the meaning of the concept “spirituality” and found out that its content depends on the point of view: religious or secular. In the secular interpretation, spirituality is related to the exalted emotional condition and considered to be an aspiration to absolute truth. From the religious point of view, spirituality is determined by the individual's personal relations with God. We summa… Show more

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Cited by 4 publications
(3 citation statements)
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“…Activities in schools that contain religious values include: (a) helping underprivileged communities through collecting alms; (b) dhuha prayer; (c) the congregational midday prayer; (c) dhikr together every Friday morning; (d) a sevenminute speech delivered by students and teachers held in the school mosque; (e) Al-Qur'an memorizing program for students led by the the Spiritual and Islamiyah (ROHIS) program; (f) and practicing fasting to develop empathy of students about the difficulty that people in need are facing. The tolerance towards the implementation of worship by adherents of other religions is shown by the attitude of providing opportunities to perform rituals of worship and mutual respect for friends who are carrying out their worship rituals (Degil & Régnier, 2014). The strategy for cultivating religious values in schools can be done through the use of power, in this case the role of the principal with all his power, to make changes, and through the formation of opinions and views of school member, as well as through planting a new paradigm of thinking that is better than previous paradigm (Ismail et al, 2013).…”
Section: Resultsmentioning
confidence: 99%
“…Activities in schools that contain religious values include: (a) helping underprivileged communities through collecting alms; (b) dhuha prayer; (c) the congregational midday prayer; (c) dhikr together every Friday morning; (d) a sevenminute speech delivered by students and teachers held in the school mosque; (e) Al-Qur'an memorizing program for students led by the the Spiritual and Islamiyah (ROHIS) program; (f) and practicing fasting to develop empathy of students about the difficulty that people in need are facing. The tolerance towards the implementation of worship by adherents of other religions is shown by the attitude of providing opportunities to perform rituals of worship and mutual respect for friends who are carrying out their worship rituals (Degil & Régnier, 2014). The strategy for cultivating religious values in schools can be done through the use of power, in this case the role of the principal with all his power, to make changes, and through the formation of opinions and views of school member, as well as through planting a new paradigm of thinking that is better than previous paradigm (Ismail et al, 2013).…”
Section: Resultsmentioning
confidence: 99%
“…Nölle [15]); ethnocultural (I.M. Degil [16], VD Popkova [17], TG Stefanenko [18]). Communication is a complex multidimensional process of establishing and developing contacts between people, generated by the needs of joint activities and including the exchange of information, the development of a single strategy of interaction, perception and understanding of another person.…”
Section: Materials and The Results Of The Researchmentioning
confidence: 99%
“…Their honesty is a form of accountability to God. It is supported by Degil and Regnier (2014) that from the religious point of view, the spirituality is determined by the personal relations with God.…”
Section: Pattern Attribution Of Competences and Scientific Approach Imentioning
confidence: 99%