2007
DOI: 10.1017/s1326011100004646
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The Cultural Interface

Abstract: For a while now I have been researching and writing about Australian Indigenous education issues. Like you all, I have seen much good work and learnt much from what is going on across the country and internationally to improve outcomes for Indigenous learners in formal education processes. And still we go on with the struggle and with the limitations that Western sciences and practices place on us in the process. This paper draws together theoretical propositions from the work we have been progressing for the … Show more

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Cited by 564 publications
(535 citation statements)
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“…20 The cultural interface is not determined by what is right and wrong, but by understanding that knowledge is culturally relative. 21 It is important that non-Indigenous researchers interested in Indigenous research understand this concept if they are to become culturally safe and effective researchers in this particular context.…”
Section: Western Paradigms and Indigenous Knowledge: The Cultural Intmentioning
confidence: 99%
See 1 more Smart Citation
“…20 The cultural interface is not determined by what is right and wrong, but by understanding that knowledge is culturally relative. 21 It is important that non-Indigenous researchers interested in Indigenous research understand this concept if they are to become culturally safe and effective researchers in this particular context.…”
Section: Western Paradigms and Indigenous Knowledge: The Cultural Intmentioning
confidence: 99%
“…By doing research devoid of direct input of Indigenous voices, institutions of higher learning risk becoming places of objectification, instead of emancipation. 21 The adoption of Indigenous research methods within higher education facilities and reflective consideration by nonIndigenous researchers about their own practices can counter this objectification.…”
Section: Western Paradigms and Indigenous Knowledge: The Cultural Intmentioning
confidence: 99%
“…Secondly, the critical analysis by a female Aboriginal educator and researcher provides a new lens and perspective to Indigenous education policy; speaking into what Nakata (2007a) refers to as the "contested space" (p. 9). Nakata (1998) asserts that to do so, Indigenous peoples are "to understand our own position better, and to ultimately act to improve it [, that] we must immerse ourselves in and understand the very systems of thought, ideas and knowledges that have been instrumental in producing our position" (p. 4).…”
Section: The Justification For the Textsmentioning
confidence: 99%
“…According to Nakata (2007b, p. 214 To enable researchers to do this, Nakata (2007aNakata ( , 2007b) provides a conceptual framework of three principles, or as I see them -stages, to develop, inform and enact their standpoint. They are as follows:…”
Section: Indigenous Standpoint Theorymentioning
confidence: 99%
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