This article discusses three varieties of frightening near-death experiences (NDEs), as distinguished in the typology of Bruce Greyson and Nancy Evans Bush (1992). "Inverted" and hellish NDEs are analyzed in terms of the terror of ego-death that results in resistance to the experience and inability to surrender to it. The third kind, experiences of a "meaningless void," may reflect an "emergence reaction" to inadequate anesthesia. Testable hypotheses stemming from this analysis are presented, and the relevance of the conception of reality based on teaching found in A Course in Miracles for understanding NDEs is indicated. Finally, the ontological status of both tran scendent and frightening NDEs is briefly considered.In 1978, a dark cloud of chilling testimony began to penetrate into the previously luminous sky of reports of near-death experiences (NDEs). Maurice Rawlings, a cardiologist, in his book Beyond Death 's Door (1978), claimed to have found many cases of persons who de scribed frightening or even hellish encounters in their near-death episodes and suggested that their hitherto unnoticed existence was largely attributable to the fact that most near-death researchers had interviewed their respondents too long after the actual near-death