“…Teschke and Cemgil’s contribution to this debate is as cleverly argued as others, offering a ‘particular understanding’ of dialectics, according to which ‘all social categories, including capitalism, the state, and foreign policies, remain historically open and subject to change, rather than theoretically closed and fixed’ ( 2014 , 608). Consistent with the assumptions of Political Marxism, their argument is based on the belief that capitalism originates from ‘inter-subjective conflicts’ and in ‘relation to other macro-phenomena (state, inter-state system, foreign policy) as an ongoing social construction—and not as a self-reproducing totality or system’ ( 2014 , 615). More to the point, they use dialectics as ‘an epistemological procedure that re-converts social phenomena as abstractions into their inter-subjectively constructed concretions’ ( 2014 , 615).…”