2020
DOI: 10.1177/1440783320964536
|View full text |Cite
|
Sign up to set email alerts
|

The digital racist fellowship behind the anti-Aboriginal internet memes

Abstract: In Australian social media platforms, non-Indigenous social media users commonly utilize digital spaces to communicate anti-Aboriginal racism. This article investigates the phenomenon of anti-Aboriginal internet memes that appear across Australian social media pages and closely examines the prominent racializations evident in these memes. This article discusses 19 internet memes and how they function in the development of a racist colonial digital movement. As this article uncovers, several racializations targ… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
6
0

Year Published

2021
2021
2023
2023

Publication Types

Select...
5
1

Relationship

0
6

Authors

Journals

citations
Cited by 6 publications
(6 citation statements)
references
References 37 publications
0
6
0
Order By: Relevance
“…Memes have also been the subject of exploration for their manifestations of sexism, racism, and fringe political positions (Al-Natour, 2021;Askanius, 2021;Drakett et al, 2018;Greene, 2019;Moody-Ramirez et al, 2021;Siddiqi et al, 2018). Methodologically, memes have primarily been examined using semiotic analysis (Calimbo, 2016;Cannizzaro, 2016), discourse analysis (Destira et al, 2021;El-Masry, 2021;Huntington, 2016;Milner, 2013;Moreno-Almeida, 2021;Procházka, 2016), and content analysis (Al-Natour, 2021;Askanius, 2021;Brubaker et al, 2018;Norstrom & Sarna, 2020;Siddiqi et al, 2018;Wiggins, 2016). Relevant to this study, memes have previously been examined for their representation of mental health themes (Adams, 2019), and have specifically been used for the study of college students (Ask & Abidin, 2018;Smith, 2021).…”
Section: The Study Of Memesmentioning
confidence: 99%
“…Memes have also been the subject of exploration for their manifestations of sexism, racism, and fringe political positions (Al-Natour, 2021;Askanius, 2021;Drakett et al, 2018;Greene, 2019;Moody-Ramirez et al, 2021;Siddiqi et al, 2018). Methodologically, memes have primarily been examined using semiotic analysis (Calimbo, 2016;Cannizzaro, 2016), discourse analysis (Destira et al, 2021;El-Masry, 2021;Huntington, 2016;Milner, 2013;Moreno-Almeida, 2021;Procházka, 2016), and content analysis (Al-Natour, 2021;Askanius, 2021;Brubaker et al, 2018;Norstrom & Sarna, 2020;Siddiqi et al, 2018;Wiggins, 2016). Relevant to this study, memes have previously been examined for their representation of mental health themes (Adams, 2019), and have specifically been used for the study of college students (Ask & Abidin, 2018;Smith, 2021).…”
Section: The Study Of Memesmentioning
confidence: 99%
“…Scholarship in recent years has investigated the role of social media in mediating, amplifying and perpetuating racism online (Matamoros-Fernández and Farkas, 2021). Racism has proliferated across platforms, and types of content, with studies exploring the weaponisation of memes (Al-Natour, 2021; Nakamura, 2014), Instagram filters (Jerkins, 2015), ‘sexual racism’ on dating apps (Carlson, 2020), emoji’s (Matamoros-Fernández, 2018), algorithms (Noble, 2018) and racist technology laws and business practises (Volpe et al, 2021). In Australia, studies on the social media experiences of Indigenous Australians have found that social media facilitates widespread racist abuse against Indigenous peoples (Carlson and Frazer, 2018; Kennedy, 2020).…”
Section: Social Media As a Tool Of Agency And A Site Of Racial Contes...mentioning
confidence: 99%
“…Yet, shame was also sometimes used to mock people who chose not to choke others, and specifically to mock men as too vanilla, too weak, or not masculine enough if they did not choke their (usually female) partner or did not do so with enough force or intensity. In this way, the memes we analyzed were reminiscent of prior research that has identified racism and misogyny in memes (Al-Natour, 2021;Andreasen, 2021;Moody-Ramirez et al, 2021;Yoon, 2016), suggesting that they may also contribute to harmful attitudes about women and people of color. That said, the use of humor may also indicate the intention to highlight and contradict racism and misogyny, including to bring to light problematic viewpoints or practices.…”
Section: Sexual Shame and Religionmentioning
confidence: 99%