2015
DOI: 10.1080/10350330.2015.1096132
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The discourse of counter-monuments: semiotics of material commemoration in contemporary urban spaces

Abstract: This article analyses strategies of material commemoration in contemporary urban spaces. Deploying a philosophical and socialtheoretical interpretation systematised by, in particular, Multimodal Critical Discourse Studies and its analysis of material commemoration, the article compares the semiotics of modes of commemorating through monuments and counter-monuments. As is argued, counter-monumental commemoration aligns much better than the traditionally static and non-dialogic monuments with the ongoing post-mo… Show more

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Cited by 42 publications
(16 citation statements)
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“…Ayrıca, genellikle belirli bir yerde veya belirli bir zamanda öldürülen "herkesin" toplu anma törenlerinde olduğu gibi, mağdurları kişiselleştirmezler. Ayrıca anıtlar veya mezarlıklar gibi özel olarak tasarlanmış yerlerde anma töreni yapmazlar (Krzyżanowska, 2016).…”
Section: Görsel 3 Harburg Anıtı Jochen Gerz Ve Esther Shalev Gerz unclassified
“…Ayrıca, genellikle belirli bir yerde veya belirli bir zamanda öldürülen "herkesin" toplu anma törenlerinde olduğu gibi, mağdurları kişiselleştirmezler. Ayrıca anıtlar veya mezarlıklar gibi özel olarak tasarlanmış yerlerde anma töreni yapmazlar (Krzyżanowska, 2016).…”
Section: Görsel 3 Harburg Anıtı Jochen Gerz Ve Esther Shalev Gerz unclassified
“…Riegl 1903;Mitchell 2003;Benton-Short 2006;Shaya 2013;Kwai 2017). Scholars, such as Forest and Johnson (2002), Osborne and Osborne (2004), Merewether (1999), Buivydas (2011) and Krzyzanowska (2016) perceive monuments as essential for the legitimation and articulation of the national narratives through which political elites set dominant political agendas and legitimate political power. Thus, public places occupied by monuments are not neutral: usually they are intended to commemorate a particular person or historical event.…”
Section: Theoretical Problematization: From Elitism To Aesthetics Of mentioning
confidence: 99%
“…It is a voice of pain felt over the unjustifiability of historical processes that led to the creation of a state with exclusive and suppressive territorial and political authority (Murphy, 2010;Sassen, 2013). Looked at through the Foucauldian politics and epistemology of resistance (Krzyżanowska, 2016;Medina, 2011;Villarba-Torres, 2012), one can take it as a form of 'counter-memory'. Let alone this text which directly addresses a historically entrenched grievance, mirriiysa texts that appear to deal with issues of personal or interpersonal nature can serve as channels through which one can pitch a message of broader implication to the wider community.…”
Section: The Hararghe Oromo and Their Mirriiysa Culturementioning
confidence: 99%