2018
DOI: 10.1215/00182168-6933600
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The Dominican Racial Imaginary: Surveying the Landscape of Race and Nation in Hispaniola

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(2 citation statements)
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“…The emphasis on the Taíno that began in the nineteenth century has continued into the contemporary era. In the Dominican Republic, for example, there is an interest in studying Taíno heritage (e.g., Con Aguilar et al, 2017;Pešoutová, 2015;Ricourt, 2016) Candelier, 1977;Ulloa Hung, 2016). Some of these ideas also translate to the way people perceive Indigenous heritage today.…”
Section: Conceptsmentioning
confidence: 99%
“…The emphasis on the Taíno that began in the nineteenth century has continued into the contemporary era. In the Dominican Republic, for example, there is an interest in studying Taíno heritage (e.g., Con Aguilar et al, 2017;Pešoutová, 2015;Ricourt, 2016) Candelier, 1977;Ulloa Hung, 2016). Some of these ideas also translate to the way people perceive Indigenous heritage today.…”
Section: Conceptsmentioning
confidence: 99%
“…Africans were trafficked to Hispaniola as part of Christopher Columbus's second expedition to the island in 1493 and became the main source of labor after the near total genocide of the Taino and Arawak aborigines (Ricourt, 2016). By 1542, the Santo Domingo colony claimed by Columbus for Spain was populated by an estimated 20–30,000 Blacks and 6,000 Whites (Deive, 1980, 602).…”
Section: Slavery In Colonial Santo Domingomentioning
confidence: 99%