“…However, as time progressed, they became more normative in their approach, providing philosophical arguments for and against the recognition of certain types of political, legal, and economic rights, sometimes perpetuating colonialism and racism, and sometimes resisting these phenomena (Borrows, 2002;Cairns, 2000;Flanagan, 2000;Macklem, 2001). These legal and normative perspectives continue to dominate the literature (Alfred, 2008;Asch, 2014;Coulthard, 2014;Turner, 2006), but have been augmented by a new generation of scholars interested in explaining variation between communities as well as stability and change as they relate to Indigenous political mobilization, public policies, and institutions (Alcantara & Wilson, 2013;Morden, 2013;Papillon, 2012;Slowey, 2008).…”