“…Understanding practices of listening thus entails understanding the listeners involved, and the positions, perspectives, power and values they bring with them to relationships of listening. Whilst some listeners may attempt to suppress their own selves to encourage the speaker to speak, thereby cultivating an ‘ear from nowhere’ (Berman, 2020), others emphasise that the relationality of listening (Bennett et al., 2015) demands that listening is always performed from ‘somewhere’. Understanding the positionality of the listener becomes important as it may affect their ability and attitude in relationships of listening.…”
Section: Framing Relationships Of Listening In Conservationmentioning
This is an open access article under the terms of the Creat ive Commo ns Attri bution License, which permits use, distribution and reproduction in any medium, provided the original work is properly cited.
“…Understanding practices of listening thus entails understanding the listeners involved, and the positions, perspectives, power and values they bring with them to relationships of listening. Whilst some listeners may attempt to suppress their own selves to encourage the speaker to speak, thereby cultivating an ‘ear from nowhere’ (Berman, 2020), others emphasise that the relationality of listening (Bennett et al., 2015) demands that listening is always performed from ‘somewhere’. Understanding the positionality of the listener becomes important as it may affect their ability and attitude in relationships of listening.…”
Section: Framing Relationships Of Listening In Conservationmentioning
This is an open access article under the terms of the Creat ive Commo ns Attri bution License, which permits use, distribution and reproduction in any medium, provided the original work is properly cited.
“…An anthropologist, Michael Berman (2018Berman ( , 2020, working in Japan after the tsunami of 2011, observed multi-faith chaplains training to help victims and family members affected by the tsunami. Most chaplains in the training sessions were Buddhist but there were some Shinto and Christian chaplains.…”
Section: Development Of Multi-faith In Spe In Cascmentioning
Describes the relationship between practice and theory (praxis) along with an examination of changes in the last 40 years in the praxis of pastoral care and counselling in the Canadian Association for Spiritual Care (CASC) that led to spiritual care and psycho-spiritual therapy. Developments in spiritual practices include growth in multi-faith, evidence-based spiritual care, and spiritually integrated psychotherapy (psycho-spiritual therapy). Suggests further areas of research and reflection including process theology.
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