2020
DOI: 10.1016/j.langcom.2020.01.002
|View full text |Cite
|
Sign up to set email alerts
|

The ear from nowhere: Listening techniques and the politics of negation in the practice of Japanese interfaith chaplains

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2021
2021
2025
2025

Publication Types

Select...
5

Relationship

0
5

Authors

Journals

citations
Cited by 5 publications
(2 citation statements)
references
References 13 publications
0
2
0
Order By: Relevance
“…Understanding practices of listening thus entails understanding the listeners involved, and the positions, perspectives, power and values they bring with them to relationships of listening. Whilst some listeners may attempt to suppress their own selves to encourage the speaker to speak, thereby cultivating an ‘ear from nowhere’ (Berman, 2020), others emphasise that the relationality of listening (Bennett et al., 2015) demands that listening is always performed from ‘somewhere’. Understanding the positionality of the listener becomes important as it may affect their ability and attitude in relationships of listening.…”
Section: Framing Relationships Of Listening In Conservationmentioning
confidence: 99%
“…Understanding practices of listening thus entails understanding the listeners involved, and the positions, perspectives, power and values they bring with them to relationships of listening. Whilst some listeners may attempt to suppress their own selves to encourage the speaker to speak, thereby cultivating an ‘ear from nowhere’ (Berman, 2020), others emphasise that the relationality of listening (Bennett et al., 2015) demands that listening is always performed from ‘somewhere’. Understanding the positionality of the listener becomes important as it may affect their ability and attitude in relationships of listening.…”
Section: Framing Relationships Of Listening In Conservationmentioning
confidence: 99%
“…An anthropologist, Michael Berman (2018Berman ( , 2020, working in Japan after the tsunami of 2011, observed multi-faith chaplains training to help victims and family members affected by the tsunami. Most chaplains in the training sessions were Buddhist but there were some Shinto and Christian chaplains.…”
Section: Development Of Multi-faith In Spe In Cascmentioning
confidence: 99%