“…There is considerably less interest in such questions, however, from scholars of nationalism. Exceptions include Hester and Housley's () foray into ethnomethodological analyses of national talk; Skey's () and Fox's () shared interest in national breaching (a la Harold Garfinkel ); and the techniques devised by experimental psychologists Hassin, Ferguson, Carter, and colleagues (Carter et al ; Ferguson and Hassin ; Hassin et al ) to uncover evidence of ‘subliminal nationalism’. Others, taking their cue from Bourdieu, have talked about national habitus, national doxa, and national capital, all conceived of as partially or wholly submerged modalities of being (see, e.g.…”