The Effect of Religiosity on Political Attitudes in Israel

Previous literature demonstrated that gender inequality is a major challenge for democratic consolidation. However, research that studies the effect of gender inequality on citizens' satisfaction with democracy is limited. This study contributes to this literature by exploring the relationship between citizens' perceptions of gender impartiality of public institutions and satisfaction with democracy in Turkey, where gender inequality is an acute problem. Analysis of a nationally representative survey showed that the perception of gender impartiality of public institutions is a major factor explaining citizens' satisfaction with democracy. Results also revealed that perceptions of gender impartiality of public institutions affect citizens' evaluations of the long-term performance of democracy. Another finding is that religiosity moderates the effect of perceptions of gender impartiality of public institutions on citizens' satisfaction with democracy. We conclude that gender inequality is not a peripheral issue to democratic consolidation in Turkey but a social problem that remains at the heart of it.

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Who are the immigrants that Israeli Jews prefer? The interplay between reasons for migration, religion, and religiosity

Raijman,

Gorodzeisky,

Semyonov

et al. 2024

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This study focuses on the impact of three attributes of migrants – their reasons for migration, religion, and level of religiosity – on public support for allowing migrants to come and live in Israel. We rely on a factorial survey that was conducted in a representative sample of the Israeli Jewish population analyzing the assessments of 600 respondents of various vignettes (N = 3,595) of hypothetical migrants about admitting them to the country. The findings reveal that Israeli Jews do not evaluate all immigrant groups equally. Preferences for specific groups of migrants are primarily structured along two main attributes: religion and reasons for migration. The result is a hierarchical distinction between immigrants of Jewish ancestry and those who are non-Jewish. Jewish repatriates are perceived as “deserving migrants” who can make legitimate claims about belonging to the host society. As such, they enjoy an ethno-religious premium based on ancestral rights. By contrast, there is less support for the entry of non-Jewish migrants, whether asylum seekers or labor migrants, as their presence is viewed as a threat to the Jewish character of the state and the hegemony of the Jewish majority. The impact of the immigrants’ attributes on attitudes varies based on the level of religiosity of the Jewish population, especially in the case of non-Jewish migrants. Support is stronger in the case of secular respondents and much weaker among their more religious counterparts. The findings are discussed in light of existing theories.

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The Effect of Religiosity on Political Attitudes in Israel

Cited by 4 publications

References 81 publications

The “Jewish premium”: attitudes towards Jewish and non-Jewish immigrants arriving in Israel under the Law of Return

The “Jewish premium”: attitudes towards Jewish and non-Jewish immigrants arriving in Israel under the Law of Return

Gender impartiality of public institutions, religiosity, and satisfaction with democracy: findings from Turkey

Who are the immigrants that Israeli Jews prefer? The interplay between reasons for migration, religion, and religiosity

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