This paper will examine how Grace Marks, the female protagonist/narrator of Alias Grace (1996), reclaims her history, which is comprised of many different, often contradictory stories of her life and the crime for which she is imprisoned. These stories reflect the dominant discourse of a conservative male-dominated society, in which Grace is an outsider, due to her gender, class, age, and immigrant status. The law, the medical
profession, the church, and the media all see Grace as a disruptive element: a woman
who committed or assisted in a murder, a lunatic and/or a member of the working class
who dared disturb the social order. Grace is revealed not as a passive victim, an object to
be acted upon, but as an agent capable of reclaiming history and constructing herstory,
challenging and defying the expectations of dominant social structures. The paper will
show that Alias Grace, as a novel giving voice to the marginalized and the silenced, stands as a compelling work that examines and provides insights into the position of women and its changes over the course of history, provoking a discourse that remains relevant today