1991
DOI: 10.1300/j009v13n04_05
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The Ethnic Group Experience

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Cited by 9 publications
(6 citation statements)
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References 11 publications
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“…Like Bilides (1990), we saw that societal struggles and prejudices regarding race, color, and ethnicity were reflected within the intervention group and manifested in specific group dynamics such as seating arrangements, alliances between group members, and stereotyping. We found, as others have reported, that confronting issues of bias and prejudice directly and candidly, as they arose within the group setting, worked best (Bilides, 1990;Hurdle, 1990;Tsui & Schultz, 1988).…”
Section: Reflections and Discussionsupporting
confidence: 70%
“…Like Bilides (1990), we saw that societal struggles and prejudices regarding race, color, and ethnicity were reflected within the intervention group and manifested in specific group dynamics such as seating arrangements, alliances between group members, and stereotyping. We found, as others have reported, that confronting issues of bias and prejudice directly and candidly, as they arose within the group setting, worked best (Bilides, 1990;Hurdle, 1990;Tsui & Schultz, 1988).…”
Section: Reflections and Discussionsupporting
confidence: 70%
“…Nevertheless, it is claimed that ethnic Asian clients can adapt to and benefit from Westem-based group intervention, provided that the approach is sensitive to cultural factors in all phases of treatment (Hurdle, 1991;Lefley, 1984;Ow, 1990a;Shon & Ja, 1982;Sue & Morishima, 1982). Anderson (1991) refers to these considerations as "tuning in," defined as the skill of preliminary empathy in which the worker anticipates and understands the values and norms of the client group being served.…”
Section: Review Of the Literaturementioning
confidence: 99%
“…Since incompatibilities between the program and the client's culture could result in ineffective treatment and lack of goal achievement (Ow, 1990b), it was necessary to create a temporary, "alternative" culture within the group (See Hurdle, 1991). This "culture" did not directly challenge or discount Asian cultural values and beliefs.…”
mentioning
confidence: 99%
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“…It is crucial for facilitators to explore his or her personal reactions to diversity and conflict (Hurdle, 1991;Brown and Mistry, 1994), to look at how they feel about working with certain groups, including groups from their same cultural heritage, how they feel about addressing conflict. Facilitators have to be prepared to respond to issues of oppression/discriminatory behavior within groups (whether real or perceived), directed at group members or at them.…”
Section: Cultural Competencymentioning
confidence: 99%