2018
DOI: 10.1016/s1130-8621(18)30043-3
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The experience of adolescents having mentally ill parents with pasung

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Cited by 10 publications
(24 citation statements)
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“…Most of villagers believed that the person was possessed and dangerous, that mental illness was an evil spirit (Jin) that should be cured by spiritual or traditional healers. Some of them also thought that mental illness was a disease 5 Buanasari et al (2018) [29] Pasung use with parents with mental illness had a clear psychosocial impact on adolescents. Role changes occurred when the teenager became a breadwinner and caregiver of the parent.…”
Section: Case Control Studiesmentioning
confidence: 99%
“…Most of villagers believed that the person was possessed and dangerous, that mental illness was an evil spirit (Jin) that should be cured by spiritual or traditional healers. Some of them also thought that mental illness was a disease 5 Buanasari et al (2018) [29] Pasung use with parents with mental illness had a clear psychosocial impact on adolescents. Role changes occurred when the teenager became a breadwinner and caregiver of the parent.…”
Section: Case Control Studiesmentioning
confidence: 99%
“…Factors originated from community includes stigma and discrimination against people with mental illness causing the increased family burden (4)(5)(6)12). Society stigma against people with mental illness and family become the highest cause of pasung (2,5,9).…”
Section: Factors Originated From Communitymentioning
confidence: 99%
“…It consider as an act of human rights violation against people with mental illness found in every places in the world including Africa (2), China (3), or Indonesia (4). Pasung conducted by chain the both legs, tied by rope, tied to the tree, confined by wood log on either hands, neck or leg and locked in the specific room (4)(5)(6). According to law, pasung is an illegal act and violating (Mental Health Act No.…”
Section: Introductionmentioning
confidence: 99%
“…Worries occur due to schizophrenia patients wandering and doing violence to themselves (the risk of suicide), families, and the surrounding environment, both physically and verbally (Hall et al, 2019;Laila, Mahkota, Krianto, & Shivalli, 2018;Laila et al, 2019;Nihayati, Mukhalladah, & Krisnana, 2016;Puteh, Marthoenis, & Minas, 2011;Subu, Holmes, & Elliot, 2016;Yusuf, Tristiana, & Purwo, 2017). Feelings of pity and fear by the family are also related to the risk of violence to schizophrenia patients by other people (Asher et al, 2017;Buanasari, Daulima, & Wardani, 2018;Hall et al, 2019;Subu et al, 2016) and also the risk of sexual violence (Asher et al, 2017). Based on that risk, the family tries to protect schizophrenia patients by doing pasung (Asher et al, 2017;Laila et al, 2018).…”
Section: Resultsmentioning
confidence: 99%
“…Burn-out is felt aggravated by feelings of helplessness (Asher et al, 2017;Nihayati et al, 2016;Yunita et al, 2019), no support (Asher et al, 2017), and a long-term treatment process (Dewi, Daulima, & Wardani, 2019;Nurhayati et al, 2020). Families with pasung cases continue to feel responsible for meeting the basic daily needs of schizophrenia patients (Buanasari et al, 2018;Hall et al, 2019) and still have hope for their recovery (Yusuf et al, 2017). Concerning the burden of objective family care, financial burdens and damage due to violent behavior are burdens experienced in the family, which led to the decision to pasung (Dewi et al, 2019).…”
Section: Resultsmentioning
confidence: 99%