Gender, Agency, and Coercion 2013
DOI: 10.1057/9781137295613_3
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The Feminist Subject of Agency: Recognition and Affect in Encounters with ‘the Other’

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Cited by 32 publications
(21 citation statements)
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“…However, agency theory has been criticised for its concentration on rationality, language, intentional action and goal orientation (for example , Shilling 1999;Velleman 2000;Hemmings and Treacher Kabesh 2013). Since people with dementia may lack these abilities, they are therefore assumed to possess weak or even no agency.…”
Section: Introductionmentioning
confidence: 99%
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“…However, agency theory has been criticised for its concentration on rationality, language, intentional action and goal orientation (for example , Shilling 1999;Velleman 2000;Hemmings and Treacher Kabesh 2013). Since people with dementia may lack these abilities, they are therefore assumed to possess weak or even no agency.…”
Section: Introductionmentioning
confidence: 99%
“…In addition, a bias towards intentional action has led to the neglect of habituated or embodied agency (Velleman 2000;Cleaver 2007). Fundamentally, the concept of agency is over-individualistic, such that relationality and interdependency are underrecognised (Hemmings and Treacher Kabesh 2013). Whilst the apparent threshold for agency is unachievable by many people with dementia, there is a need to identify whether they can nonetheless exercise agency.…”
Section: Introductionmentioning
confidence: 99%
“…It discusses to what extent the people with more advanced dementia who participated in the study used their emotions to form judgements about their interpersonal situations and to respond relationally, that is, with regard for their social bonds and (inter)dependencies. Whereas the concept of 'personal agency' is over-individualistic, a relational approach acknowledges how agency manifests itself, and is negotiated, within relationships of care and mutual dependence (Mackenzie and Stoljar, 2000;Hemmings and Treacher Kabesh, 2013). As the focus of this article is on the emotional reflexivity of people with more advanced dementia and their potential for agency, there is insufficient scope for examining the relational agency exercised by the couple as a whole (discussed in previous papers: Boyle, 2013a;2013b, 2013c, 2014a.…”
Section: The 'Awareness' Of People With Dementiamentioning
confidence: 99%
“…As Giddens' concept of 'agency' also tends to portray individuals as omnipotent, it sets an unachievable standard, particularly for people with dementia (Hemmings and Treacher Kabesh, 2013). Rather than viewing reflexivity as a process of using knowledge to initiate social action (Giddens, 1984), a more grounded concept -relating to when people act to influence their own personal circumstances -enables the potential agency of people with dementia to be considered, particularly their efforts to maintain intimate relationships .…”
Section: Emotional Reflexivitymentioning
confidence: 99%
“…However, few studies have directly explored the meanings of gendered Islamic virtues or the contents of piety among Muslim women who have faith but not necessarily a revivalist commitment. Unless theorised as part of a fundamental ''agentic'' submission to faith, it seems that gendered Islamic virtues pose dilemmas for researchers who are doubtless wary (and weary) of retreading debates about gender relations in Islam (see Bilge, 2010;Hemmings & Treacher-Kabesh, 2013).…”
mentioning
confidence: 99%