Independent Catholic schools are a growing phenomenon in the Catholic
VALUE OF THE EXPOSÉT here is value in understanding the social dynamics involved in the creation and sustenance of independent Catholic schools. Such schools are relatively new endeavors that operate at the fringes of the traditional Catholic educational establishment. The National Association of Private Catholic and Independent Schools (NAPCIS), an agency whose purpose is to network and accredit these schools, estimates that there may be as many as 170 independent schools in existence. Most of them are small, with fewer than 100 students, and are governed by lay boards. There are some 60 schools formally affiliated with NAPCIS. Of these 60, NAPCIS officials report that many have undergone a serious power struggle over governance and that 12 NAP-CIS schools have either split or are the result of a split. The authors were interested in the phenomenon of the creation of the schools, and then why they seem to experience governance crises so frequently. The investigation of the schools presented here is a preliminary attempt to determine if there might be patterns in independent Catholic schools that may offer clues to explaining the nature and effect of the multiple conflicts that appear to confront them.
NATURE OF THE INQUIRYBackground information was acquired through several years of experiential and anecdotal data gathered by the lead researcher, who had involvement with independent Catholic schools as an educational consultant and as a board member of the National Association of Private Catholic and Independent Schools. Attendance at relevant conferences, meetings with founders of independent Catholic schools, and the experience of operating several independent Catholic schools helped generate a broad and detailed knowledge base of the phenomenon. To begin specific lines of inquiry into independent schools, the authors sought to observe, over time, four specific schools in an attempt to understand how the participants made sense of their experiences and arranged the organizations they created.The names and other identifying data of the schools in this article have been changed. The first school set is St. Ignatius with its spin-off, St. Patrick. Their split occurred more than a decade ago. The wounds of the split were somewhat scabbed over and each school is somewhat stable at the present time. The second set of schools examined in this article is St. John with its spin-off, Holy Redeemer. This split was only a year old at the time of inquiry. The pain and instability associated with the split was pronounced and volatile. Multiple site visits, informal interviews, a survey of documents, and formal interviews with founders, board members, teachers, parents, and the superintendents of the two dioceses in which the four schools exist, helped generate a complex and detailed account of the experiences of the schools. Rich description and thick case studies of these two/four organizations have surfaced some preliminary trends which may serve to he...