Indigenous Educational Models for Contemporary Practice 2017
DOI: 10.4324/9781315092713-27
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The Foundational Partnership: Learning from the Voices of Our Elders

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“…These conceptions position youth work as informal or non-formal education and have been prominent in British-influenced youth work [1,23] and in Irish traditions influenced by Catholic liberation theology [3,24], and variants of these traditions are commonly found in the UK, Australia, and Ireland, as well as in several British Commonwealth countries [20]. A second approach to youth work theorisation was developed based upon social psychological theories, derived particularly from the humanistic psychology described by Adler [25,26] positive psychology lifespan development theories, and Bronfenbrenner's developmental systems theories [25,27]. These theories form the theoretical basis for Positive Youth Development (PYD) approaches [28,29], including Brendtro's Circle of Courage [25,30], and cross-cultural youth work approaches developed in New Zealand [31].…”
Section: Youth Work Theory/praxismentioning
confidence: 99%
“…These conceptions position youth work as informal or non-formal education and have been prominent in British-influenced youth work [1,23] and in Irish traditions influenced by Catholic liberation theology [3,24], and variants of these traditions are commonly found in the UK, Australia, and Ireland, as well as in several British Commonwealth countries [20]. A second approach to youth work theorisation was developed based upon social psychological theories, derived particularly from the humanistic psychology described by Adler [25,26] positive psychology lifespan development theories, and Bronfenbrenner's developmental systems theories [25,27]. These theories form the theoretical basis for Positive Youth Development (PYD) approaches [28,29], including Brendtro's Circle of Courage [25,30], and cross-cultural youth work approaches developed in New Zealand [31].…”
Section: Youth Work Theory/praxismentioning
confidence: 99%