2014
DOI: 10.1016/j.jbusres.2012.11.010
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The four faces of the Hispanic consumer: An acculturation-based segmentation

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Cited by 36 publications
(28 citation statements)
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“…These common attributes include the use of the Spanish language, adherence to Roman Catholicism (Valencia, ), valuing familism and simpatia, namely, the pursuit of harmony in social relationships, (Triandis, Marín, Lisansky, & Betancourt, ) along with shared sets of terminal values (e.g., family security, exciting life, salvation) and instrumental values (Valencia, )—all of which imply a fundamental pan‐Hispanic culture regardless of individuals' countries of origin. We follow other researchers and integrate the different Hispanic subgroups into a single sample (e.g., Alvarez, Dickson, & Hunter, ; Chattaraman, Lennon, & Rudd, ; Plath & Stevenson, ; Segev et al, ; Seock & Sauls, ).…”
Section: Methodsmentioning
confidence: 99%
“…These common attributes include the use of the Spanish language, adherence to Roman Catholicism (Valencia, ), valuing familism and simpatia, namely, the pursuit of harmony in social relationships, (Triandis, Marín, Lisansky, & Betancourt, ) along with shared sets of terminal values (e.g., family security, exciting life, salvation) and instrumental values (Valencia, )—all of which imply a fundamental pan‐Hispanic culture regardless of individuals' countries of origin. We follow other researchers and integrate the different Hispanic subgroups into a single sample (e.g., Alvarez, Dickson, & Hunter, ; Chattaraman, Lennon, & Rudd, ; Plath & Stevenson, ; Segev et al, ; Seock & Sauls, ).…”
Section: Methodsmentioning
confidence: 99%
“…This perspective often leads researchers to collapse the different Hispanic subgroups into a single sample (e.g. Wagner and Soberon-Ferrer, 1990;Plath and Stevenson, 2005;Seock and Sauls, 2008;Chattaraman et al, 2010;Alvarez et al, 2014;Segev, 2014), a convention that this study follows.…”
Section: Methods Participants and Proceduresmentioning
confidence: 99%
“…Psychological acculturation refers to cultural changes in an individual arising from sustained, first-hand intercultural contact (Ward & Geeraert, 2016). It has the longest history in academic research, with publications starting from the 1920s (Park, 1928;Redfield, Linton, & Herskovitz, 1936), although it began to be more commonly used to define multicultural individuals since the 1990s (Der-Karabetian & Ruiz, 1997), and is now prominent in cross-cultural psychology (Berry, 1997), management (Pekerti, Vuong, & Napier, 2017), marketing (Alvarez, Dickson, & Hunter, 2014), and sociology research (Gowricharn & Çankaya, 2017).…”
Section: Conceptualizing Multiculturalismmentioning
confidence: 99%
“…Researchers generally equate biculturalism (the state of being bicultural) with the integration acculturation strategies (Berry, 1997), whereby individuals actively maintain links with both their home and host cultures (LaFromboise, Coleman, & Gerton, 1993;Phinney & Devich-Navarro, 1997;Tadmor et al, 2012). Individuals who adopt any of the other three strategiesthat is, maintaining links with only one culture (separation or assimilation strategies), or with neither culture (marginalization strategy)are generally not considered multicultural (Alvarez et al, 2014;Berry, Phinney, Sam & Vedder, 2006). Considering the potential to conflate the process of becoming multicultural with multiculturalism itself, ignore contextual influences such as power differentials, limit ways in which new cultures are adopted, and assume that tension exists between home and host cultures, it is not ideal to frame multiculturalism solely in terms of the acculturation process.…”
Section: Strengths Of This Perspective Include Recognizing That Indivmentioning
confidence: 99%