2013
DOI: 10.3366/ink.2013.3.2.9
|View full text |Cite
|
Sign up to set email alerts
|

The God Amor, the Cruel Lady, and the Suppliant Lover: C.S. Lewis and Courtly Love in Chapter One of The Allegory of Love

Abstract: Lewis’s “effort of the historical imagination” in The Allegory of Love: A Study in Medieval Tradition—commensurate with his innate romanticism—bolstered by like-minded writers as his sources, resulted in his reconstructing of Courtly Love and its characters as a fantasy. While this approach limited his understanding of Courtly Love, its origins and its relationship to marriage and adultery, it allowed him to create a mythology of a Religion of Love: a “quasi-religion” of “service love” between a chevalier/poet… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2

Citation Types

0
0
0
3

Year Published

2023
2023
2023
2023

Publication Types

Select...
2

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(3 citation statements)
references
References 0 publications
0
0
0
3
Order By: Relevance
“…Predvodnici prvog tabora bili su Ethelbert Talbot Donaldson, autor koji je posumnjao u značenje pojma kao takvog te je općenito doveo u pitanje njegovu uporabu, 53 i Durant Waite Robertson, 54 istraživač srednjovjekovne engleske književnosti. 55 Znanstvenike drugoga tabora Khoddam nije predstavila. Prva skupina sumnja u postojanje udvorne ljubavi s obzirom na to da taj pojam suvremenici nisu spominjali.…”
Section: Alegorija Ljubaviunclassified
See 2 more Smart Citations
“…Predvodnici prvog tabora bili su Ethelbert Talbot Donaldson, autor koji je posumnjao u značenje pojma kao takvog te je općenito doveo u pitanje njegovu uporabu, 53 i Durant Waite Robertson, 54 istraživač srednjovjekovne engleske književnosti. 55 Znanstvenike drugoga tabora Khoddam nije predstavila. Prva skupina sumnja u postojanje udvorne ljubavi s obzirom na to da taj pojam suvremenici nisu spominjali.…”
Section: Alegorija Ljubaviunclassified
“…56 Također, kao argument ističu da je ljubav univerzalno iskustvo koje ima dva lica -ono duhovno i ono tjelesno. 57 Druga skupina svoju argumentaciju temelji na pojavi parodija koje ne bi mogle postajati da nije postojala ideja o udvornoj ljubavi. 58 Khoddam je na Lewisovu primjeru zapravo pokazala da je on svojevrsna paradigma za korištenje tog pojma.…”
Section: Alegorija Ljubaviunclassified
See 1 more Smart Citation