“…In dignity cultures, individuals define themselves primarily by what they think of themselves, emphasizing independence and achievement (i.e., intrinsic self‐worth); in face cultures, individuals mostly care about what others think of them, emphasizing the fulfillment of social roles (i.e., society‐based self‐worth); and in honor cultures, individuals care about both what they think of themselves and what others think of them, emphasizing reputation (i.e., intrinsic and society‐based self‐worth) (Leung & Cohen, ). Accordingly, negotiation scholars increasingly view cultural influences as oriented to either dignity, honor, or face (e.g., Aslani et al., ; Brett & Thompson, ; Harinck, Shafa, Ellemers, & Beersma, ). While some scholars (e.g., Aslani et al., ; Harinck et al., ) have insightfully associated these ideal types with divergent processes and outcomes in cross‐cultural negotiations, whether the categories are fully mutually exclusive remains an unanswered and important question.…”