2015
DOI: 10.1111/rati.12103
|View full text |Cite
|
Sign up to set email alerts
|

The Hard Problem & Its Explanatory Targets

Abstract: Two decades in, whether we are making any progress towards solving, or even explaining away, what David Chalmers calls (1995) the 'hard' problem of consciousness is as controversial as ever. This paper aims to argue that there are, in actual fact, two explanatory targets associated with the hard problem. Moreover, this in turn has repercussions for how we assess the explanatory merits of any proposed solution to the problem. The paper ends with a brief exposition of how the present distinction goes beyond simi… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

1
6
0

Year Published

2016
2016
2024
2024

Publication Types

Select...
5
1

Relationship

0
6

Authors

Journals

citations
Cited by 7 publications
(7 citation statements)
references
References 22 publications
1
6
0
Order By: Relevance
“…I refer here to the process of dimensional sorting as described above, whereby diffuse multidimensional ur-experiences will have an evolutionary advantage over those more narrowly specialized from the start. This also resolves a philosophical question (e.g., see Majeed, 2016 ), of how is it that a particular assortment of conscious contents can be brought into existence. The question is inescapably an evolutionary one, for which the answer is straightforward if one assumes the process begins with ur-experiences consisting of separable components, because all that remains is for evolution to effect the separation in ways that are functionally useful.…”
Section: Conclusion With Caveatssupporting
confidence: 55%
“…I refer here to the process of dimensional sorting as described above, whereby diffuse multidimensional ur-experiences will have an evolutionary advantage over those more narrowly specialized from the start. This also resolves a philosophical question (e.g., see Majeed, 2016 ), of how is it that a particular assortment of conscious contents can be brought into existence. The question is inescapably an evolutionary one, for which the answer is straightforward if one assumes the process begins with ur-experiences consisting of separable components, because all that remains is for evolution to effect the separation in ways that are functionally useful.…”
Section: Conclusion With Caveatssupporting
confidence: 55%
“…Here the evolutionary perspective comes closest to philosophy in a shared concern with the hard problem, of how sentience can emerge from the preconscious condition in the first place [54][55][56]. The most precise and most relevant formulation, in my view, is by Majeed [57] (see also [58]), who separates the ontological aspect, of how sentience of any kind is possible (his PQ) from the question (Q) of how it comes to be manifest in diverse ways, as distinguishable contents. The latter is inescapably an evolutionary question, and from this perspective, Majeed's distinction can be recast in terms of obstacles to evolutionary innovation, of which there are then two: one to the emergence of the sentience of any kind, and a second to the subsequent diversification and refinement of that first experience.…”
Section: Vertebrate Consciousness: a Challenge For Evolutionary Enquirymentioning
confidence: 99%
“…A deductive explanation of phenomenal consciousness might well close such a gap. But there might also be multiple gaps to be traversed, as well as nondeductive forms of explanations which might narrow (or close) these gaps (Majeed, ; Taylor, ). Proposed accounts of consciousness are quite heterogeneous—varying in both spatiotemporal scale, and in how abstractly they characterize the mechanisms of consciousness.…”
Section: The Hard Problem and The Science Of Consciousnessmentioning
confidence: 99%