The following is a somewhat reshaped extract from work in progress 1 on a theory of narrative that Spans the entire spectrum of narrative genres. In contrast to the 'classic' narratologies of Bai, Chatman, Genette, Prince or Stanzel, this model sets out to discuss narrativity, not from the vantage point of the realist and Modernist novel or short story, but from the perspective of those discourse types which have hitherto attracted comparatively little sustained analysis: oral and pseudo-oral types of storytelling, including conversational narrative, oral poetry and oral history; historical writing; early forms of written narrative (the medieval verse epic, medieval histories and saints' lives, storytelling in early letters from the fourteenth to the sixteenth centuries, narrative of the Elizabethan age up to Aphra Behn); and, at the other end of the spectrum, postmodernist writing (including the fairly well-known types of neutral narrative and the present tense novel, but also fiction in the second person and in the we form, or employing #, one äs well äs German man or French on ; skaz-lype narratives; and experimental writing from Beckett to Maurice Röche, Clarice Lispector, or Kazuo Ishiguro and Christa Wolf). Such an emphasis on what I am tempted to call the non-canonical forms of narrative (non-canonical, that is, within present-day theoretical discussions of the novel) triggers a number of modifications of current narratological paradigms äs well äs raising some serious methodological questions about the basic presuppositions of the classical paradigms. An analysis of non-canonical narrative therefore prepares the way for fresh reconceptualizations of the storytelling mode, resulting in the proposal of a new narratological paradigm that is based on cognitive parameters and a reader response framework, and that allows one to integrate fictional and non-fictional types of narrative. From this perspective, the realist underpinnings of classical narratology can be transcended in the Brought to you by |