2020
DOI: 10.1177/0308275x20908303
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The Hong Kong protests in anthropological perspective: National identity and what it means

Abstract: This brief report discusses the Hong Kong protests of 2019–2020 in terms of cultural and national identity. It examines how Hongkongers have had no concept of what it means to belong to a nation throughout their history; but because of the ham-handed efforts by the Hong Kong government to enforce Chinese national identity, many young Hongkongers have reacted by embracing a different “nation”: Hong Kong. It also examines how many young Hongkongers have embraced a civic rather than an ethnic concept of who can b… Show more

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Cited by 15 publications
(5 citation statements)
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“…Resistance strategies and their outcomes vary, ranging from spontaneous expressions of humor and complaints to planned collective actions that enable participants to claim their interests and change or reaffirm existing arrangements of power (Mathews, 2020; Putnam et al, 2005; Wilson & Stapleton, 2007). Resistance is an inseparable component of information and misinformation campaigns, and it uses a wide repertoire that ranges from actions on the ground to digital activism and social media campaigns.…”
Section: Background: (Mis)information Digital Activism and Resistancementioning
confidence: 99%
“…Resistance strategies and their outcomes vary, ranging from spontaneous expressions of humor and complaints to planned collective actions that enable participants to claim their interests and change or reaffirm existing arrangements of power (Mathews, 2020; Putnam et al, 2005; Wilson & Stapleton, 2007). Resistance is an inseparable component of information and misinformation campaigns, and it uses a wide repertoire that ranges from actions on the ground to digital activism and social media campaigns.…”
Section: Background: (Mis)information Digital Activism and Resistancementioning
confidence: 99%
“…The colonial legacy of localism, which decades ago had only begun to instill a sense of pride and legitimacy over one's Hong Kong identity, evolved into a 'love' for Hong Kong as a standalone place of belonging (i.e. Hong Kong, not China) (Matthews, 2020). Unlike localism in the colonial era, this emerging sense of belonging is premised on qualitatively different antagonisms, sentiments and scepticisms against China and mainland Chinese in a way that made being a Hong Konger virtually incompatible with being a Chinese (Lui, 2020;Matthews, 2020).…”
Section: Phase III (From 2019)mentioning
confidence: 99%
“…Hong Kong, not China) (Matthews, 2020). Unlike localism in the colonial era, this emerging sense of belonging is premised on qualitatively different antagonisms, sentiments and scepticisms against China and mainland Chinese in a way that made being a Hong Konger virtually incompatible with being a Chinese (Lui, 2020;Matthews, 2020). Representative public opinion polling regarding ethnic identification during the post-handover period is shown in Figure 1, which reveals the trends and rates of identification as a 'Hongkonger', 'Hongkonger in China', 'Chinese in Hong Kong', 'Chinese', 'Hongkonger + Hongkonger in China' and 'Chinese + Chinese in Hong Kong' over a period of 23 years .…”
Section: Phase III (From 2019)mentioning
confidence: 99%
“…Gordon Matthews notes that in the face of a possible Tiananmen-Style incursion, many young protestors were prepared to die for the sake of democracy and even prepared last wills which were placed in their rucksacks. 10 The moralist rage communicated in figures 6-8 condemn the Lam administration's refusals to conduct an official inquest into allegations of police brutality. It mocks the purported impartiality of the Independent Police Complaints Council, widely viewed as a non-neutral party beholden to absolving the authorities of any moral need to explain their actions to the people of Hong Kong.…”
Section: IIImentioning
confidence: 99%