2022
DOI: 10.4103/intv.intv_13_21
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The impact of persons with mental health problems on family members and their coping strategies in Afghanistan

Spozhmay Oriya,
Tayeba Alekozai
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Cited by 2 publications
(2 citation statements)
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“…The likelihood that a financial impact would occur was higher for caregivers aged 26 and older, those with higher monthly incomes, higher educational attainments, who identified as Christians, Buddhists, or other religious groups, who had jobs, longer durations of mental illness, and longer amounts of time spent caring for mentally ill patients. The findings of this study are similar with those of other studies in that these sociodemographic characteristics had an impact on the financial impact [14,15,16] . Also, it was found that the social impact on caregivers was remarkably associated with their level of income, education, religion, occupation, and length of mental illness.…”
Section: Discussionsupporting
confidence: 91%
“…The likelihood that a financial impact would occur was higher for caregivers aged 26 and older, those with higher monthly incomes, higher educational attainments, who identified as Christians, Buddhists, or other religious groups, who had jobs, longer durations of mental illness, and longer amounts of time spent caring for mentally ill patients. The findings of this study are similar with those of other studies in that these sociodemographic characteristics had an impact on the financial impact [14,15,16] . Also, it was found that the social impact on caregivers was remarkably associated with their level of income, education, religion, occupation, and length of mental illness.…”
Section: Discussionsupporting
confidence: 91%
“…Afghans are reluctant to self-identify as having mental health issues, 132 which puts a major stress upon families. 133 Afghans with persistent states of sadness may seek help from psychiatrists, ‘ mullahs ’ (religious leaders) or ‘tabibs’ (herbalists); take anti-depressants or turn to religious activities. Thus, in Afghanistan, mentally ill people are traditionally brought to mullahs , then to healing centres, often centred around the tomb of a holy man, such as the Sufi shrine of Mia Ali Baba.…”
Section: Resultsmentioning
confidence: 99%