The Indeterminacy of Microphysical Events Bergson and Boutroux

Bergson,; Boutroux,

doi:10.1007/978-94-010-3096-0_37

Cited by 3 publications

(3 citation statements)

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“…By contrast, having a sensation or an intuition was a direct perception, something Jung termed 'irrational'. Here we are thinking of Bergson's (1889) first major work, Time and Free Will, the French title being Essai sur les Données Immédiates de la Conscience, 'Essay on the Immediate Data of Consciousness' (my emphasis). The term 'immediate', that is, 'without mediation' evokes Jung's direct perception of both sensation and intuition, that indeed which he calls 'irrational'.…”

Section: Intuition In Psychological Typesmentioning

confidence: 99%

C. G. Jung and intuition: from the mindscape of the paranormal to the heart of psychology

Pilard

2018

J Analytical Psychology

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Intuition is central in the work, practice, and philosophical legacy of C. G. Jung. In this paper, I will first discuss the importance of intuition for Jung in the paradigm usually designated the 'paranormal'. Jung was attracted to intuition as an extra-ordinary gift or function in the traditional sense, and this is considered here in relation to his 1896-1899 Zofingia Lectures and 1902 On the Psychology and Pathology of So-called Occult Phenomena: A Psychiatric Study. A significant development then occurred in 1913, when esotericist intuitions were turned toward psychological use with Jung's Red Book. There, his personal and private use of intuition -and we know how extraordinarily intuitive he was -led Jung to fully incorporate intuition at the core of his psychology. Not only in his practice, in the crucial intuitive form of empathy, but as we will see, also at the very heart of his theory. In 1921, Jung wrote Psychological Types, where intuition became one -the first -of the four fundamental functions and types of the psyche next to thinking, feeling, and sensation. In 1921, Jung proved to the world in rational argument that intuition was no longer a psychologist's hobby for table turning, but the most significant function of the psyche.

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Section: Intuition In Psychological Typesmentioning

confidence: 99%

C. G. Jung and intuition: from the mindscape of the paranormal to the heart of psychology

Pilard

2018

J Analytical Psychology

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“…73 Bergson'a göre matematik düzen hiç de olumlu bir şey değildir. 74 Doğanın esasında belli bir matematik kanunlar sistemi yoktur; matematik genel olarak, maddenin düştüğü doğrultuyu temsil eder. Ona göre matematik düzen, hakiki doğa düzeninin kesintiye uğraması sonucunda otomatik olarak çıkar.…”

Section: Hayat Hayat Hamlesi̇ Madde Bi̇li̇nç Ve Süreunclassified

Bergson Felsefesinde Bilinç, Süre, Madde ve Evrim İlişkisi Bağlamında Hayat

Cengiz¹

2017

Mütefekkir

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Bu çalışmada Fransız filozof Bergson'un hayat ve hayat hamlesi anlayışı çerçevesinde bilinç, bellek, süre, madde ve evrim arasında kurduğu ilişki açıklanmaya çalışılacaktır. Onun metafizik hakkındaki görüşlerinin esasını hayat ve hayat hamlesi anlayışı oluşturmaktadır. Bergson hayat hamlesi anlayışı çerçevesinde, birbirinden kopukmuş gibi görünen süre, evrim, bilinç ve bellek kavramlarının arasında bağlantı kurduğu gibi bunların ne olduklarını, nasıl oluştuklarını, birbirleri, mekân ve madde ile olan ilişkilerini de açıklamıştır. Bergson hayat hamlesi kavramı ile esasında hayatı da ifade etmektedir. Bu kavramların hepsi birbirlerinden neredeyse ayrılamayacak olmalarından dolayı, birinden bahsedilirken bir anlamda diğerleri de dile getirilmiş olunur. Bergson, bu kavramların yapılarını, kendi felsefi iddiasının temeli olan niteliksel olarak iç içe geçmeyi en iyi şekilde kullanarak, birbirlerine bağlamıştır, böylece bu kavramlar aracılığıyla varlığı bir bütün olarak sunabilmiştir. O, bu yaklaşımını psikolojik ve biyolojik esaslara dayalı bir şekilde oluşturmuştur. Döneminin bilimsel gelişmeleri karşısında mekanik veya finalist bir bakışla varlığın/hayatın değerlendirilemeyeceğini iddia eder. Çünkü ona göre varlıkta/hayatta özgürlük kendisini hâkim kılmaya çalışır. Bergson'un görüşleri bu makalede eleştirel olarak incelenmeye çalışılmıştır.

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“…Inspired by the process studies of the British mathematical physicist and philosopher Alfred North Whitehead (1967aWhitehead ( , 1967bWhitehead ( , 1978, as well as those of his contemporary Henri Bergson (1921Bergson ( , 1974Bergson ( , 1983Bergson ( , 1991Bergson ( , 1999, the current discussion engages with our excessive preoccupation with the psychological approach to leadership. It starts with the conjecture that leadership is best understood as a process rather than a property or thing.…”

Section: Introductionmentioning

confidence: 99%

The Fallacy of Misplaced Leadership*

Wood

2005

J Management Studies

148

163

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The leadership literature typically talks about the discrete individuality of its subject and particularly the personal qualities and capabilities of a few key people occupying top positions in a hierarchy. Current leadership research now has begun to generate new knowledge about leadership practice in relations of interpersonal exchange. Nevertheless, there is an urgent need for the ramifications of this insight to be more sufficiently developed. The current discussion explores how a perspective of process studies challenges the dominance of the field by individual social actors and discrete schemes of relations. Its aims are twofold. First, it will show how both of these latter epistemologies are lacking and suggest that current leadership research and development activities must rise to the ontological challenge of processes rather than things. Second, it looks at some methodological implications of this way of thinking as a productive incitement to future management studies.

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The Indeterminacy of Microphysical Events Bergson and Boutroux

Cited by 3 publications

References 1 publication

C. G. Jung and intuition: from the mindscape of the paranormal to the heart of psychology

C. G. Jung and intuition: from the mindscape of the paranormal to the heart of psychology

Bergson Felsefesinde Bilinç, Süre, Madde ve Evrim İlişkisi Bağlamında Hayat

The Fallacy of Misplaced Leadership*

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