THE INFALLIBILITY OF THE PROPHET MUHAMMAD PBUH. AS A HUMAN BEING (A Study of His Ijtihad)

Alibe, Muhammad Tahir; Amir, Abdul Muiz

doi:10.24252/jad.v17i119i2a3

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“…As A Human Being (A Study of His Ijtihad) yang ditulis oleh Muhammad Tahir Alibe dan Abdul Muiz Amir. 16 Penelitian lainnya dalam bentuk disertasi yang ditulis oleh Ghozi Mubarok dengan judul "Kontinuitas Dan Perubahan Dalam Tafsir Klasik: Telaah Atas Sikap Para Mufasir Abad II-VIII H. Terhadap Kisah Ghara> niq Dan Relasinya Dengan Doktrin 'Ismat al-Anbiya'". 17 Dengan demikian penulis dapat menyimpulkan belum ada penelitian yang secara khusus mengkaji tentang makna term 'is} mah dalam al-Qur'an.…”

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Telaah Tematik Esensi Makna ‘Ismah dalam al-Qur’an

Attamimi

Aswadi

Syafaq

2022

ALQUDS

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Thematic Study of the Essence of the Meaning of ‘Ismah in the Qur'anThis article discusses the interpretation of the term ‘is}mah in the Qur'an. As a word with conceptual implications, ‘is}mah is often used by Muslim scholars when discussing the incorruptible innocence of the prophets from sins (‘is}mat al-Anbiya>’). This article reviews the meaning of the word along with its scope to see the appropriateness of the theological connotations by collecting all Qur’anic verses that use the word ‘is}mah and its derivations. The twelve verses collected were then arranged chronologically according to the moments of their revelation and analyzed using a thematic interpretation method. The results of this study indicate that ‘is}mah carries two meanings: to prevent or to protect (man‘) and to be steadfast (imsa>k and mula>zamah). Therefore, ‘is}mah has the same meaning as taqwa>, h}ifz}, and isti‘a>dzah. The association of ‘is}mah as a theological concept in the doctrine of prophethood, as commonly discoursed by the mufassirs, is the highest achievement. Meanwhile, the use of this term in the Qur'an shows that ‘is}mah is correlated with three other terms, namely rah}mah, fad}l, and huda>, which focus more on the process of achieving ‘is}mah in the theological context. This article concludes that the ‘is}mah of the prophets is the pinnacle of achievement of the human life process which requires vertical and horizontal faith and piety among human beings.

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