The Intellectual Renaissance in the Second Feudal Age

Bloch, Marc

doi:10.4324/9781315772165-10

Cited by 2 publications

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“…The first is the broad phenomenon of serfdom, where the serf was a tenant of the lord, performing agricultural labour and paying in kind for his tenement. Speaking of the evolution of serfdom, the noted Medieval historian Marc Bloch (2014, p. 171) says, This servile homage … was hereditary. It was marked by all manner of obligations considered to be of a rather low order.…”

Section: Freedom As the Implicit Aim Of The Marketmentioning

confidence: 99%

“…In other words, this widespread social structure, involving a personal attachment between a serf and a lord that held property, over time became a ‘hereditary restriction on the individual’s liberty of action’ (Bloch, 2014, p. 171). In return for protection and use of land, serfs inherited an obligation to perform agricultural labour with no liberty or opportunity to seek better arrangements.…”

Section: Freedom As the Implicit Aim Of The Marketmentioning

confidence: 99%

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Freedom, Markets and Moral Motivation: Towards a More Adequate Account of the Implicit Morality of the Market

Bernacchio

2024

Journal of Human Values

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The market failures approach is amongst the most influential theories of business ethics. Its interest within the field is, in large part, a result of its rejection of moralism and any sort of applied ethics approach, favouring, in contrast, a focus on the institutionally embodied goal of economic activity, which it takes to be that of Pareto efficiency. From this articulation of the goal, or purpose, of markets, a set of efficiency imperatives are derived that are taken to comprise the implicit morality of the market. However, the market failures approach has not adequately explained the basis of market actors’ moral motivation, that is, the reasons individuals have to self-consciously adhere to moral norms governing market transactions. This failure, I argue, stems from its misspecification of the purpose of the market. After explaining this failure to address the problem of moral motivation, I argue that a distinctive mode of freedom understood as a form of self-authorship is better seen as the purpose of the market, a goal that actually animates individual market participants. I then argue that this notion of freedom is intrinsically linked to a conception of responsibility and that this notion of responsibility can be more adequately conceptualized as involving a set of market virtues focused on promoting mutually beneficial transactions. Thus, the link between freedom and responsibility, stemming from an individual’s need to legitimize their freedom in a market context, provides the basis for a self-conscious sense of moral motivation. As such, this approach better captures the implicit morality of the market while also addressing the problem of moral motivation.

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Section: Freedom As the Implicit Aim Of The Marketmentioning

confidence: 99%

Section: Freedom As the Implicit Aim Of The Marketmentioning

confidence: 99%

Freedom, Markets and Moral Motivation: Towards a More Adequate Account of the Implicit Morality of the Market

Bernacchio

2024

Journal of Human Values

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“…18 Trata-se da autobiografia de Jung, escrita com a colaboração de Aniela Jaffé. Para mais detalhes, ver Salamon (2019).…”

Section: Introductionunclassified

“…A história das emoções, por sua vez, está, hoje, em um período de amadurecimento, segundo Bjerg (2019). Herdeira da renovação das Ciências Sociais, no início do século XX, a Sociologia começou a problematizar emoções em um enfoque indivíduo-sociedade.…”

Section: Introductionunclassified

“…O sociólogo autorizou sua vinculação à "Psicologia Histórica", ou "Psicohistória", tendência que assume conceitos da Psicologia no campo historiográfico e, ainda que promissora, demanda cuidados. O que Elias preconizou nos anos 1939 e 1940 estava em um consenso ensurdecido com Marc Bloch (1982), que escreveu sobre formas de sentir e de pensar nos mesmos anos. Uma característica do jeito de Elias pensar as sensibilidades eram o contraste entre razão e a emoção e seu caráter fortemente individual e universal, ou seja, haveria a mesma valoração sobre determinada emoção em distintas culturas, o que mais tarde foi rebatido pelos pensadores das emoções.…”

Section: Introductionunclassified

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Emoções e ruptura entre Jung e Freud em suas correspondências (1906-1923)

Salamon¹

2023

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Editora Direitos para esta edição cedidos à Atena Editora pelos autores. Open access publication by Atena Editora Todo o conteúdo deste livro está licenciado sob uma Licença de Atribuição Creative Commons. Atribuição-Não-Comercial-NãoDerivativos 4.0 Internacional (CC BY-NC-ND 4.0).O conteúdo do texto e seus dados em sua forma, correção e confiabilidade são de responsabilidade exclusiva da autora, inclusive não representam necessariamente a posição oficial da Atena Editora. Permitido o download da obra e o compartilhamento desde que sejam atribuídos créditos a autora, mas sem a possibilidade de alterá-la de nenhuma forma ou utilizá-la para fins comerciais.Todos os manuscritos foram previamente submetidos à avaliação cega pelos pares, membros do Conselho Editorial desta Editora, tendo sido aprovados para a publicação com base em critérios de neutralidade e imparcialidade acadêmica.A Atena Editora é comprometida em garantir a integridade editorial em todas as etapas do processo de publicação, evitando plágio, dados ou resultados fraudulentos e impedindo que interesses financeiros comprometam os padrões éticos da publicação. Situações suspeitas de má conduta científica serão investigadas sob o mais alto padrão de rigor acadêmico e ético.

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The Intellectual Renaissance in the Second Feudal Age

Cited by 2 publications

References 0 publications

Freedom, Markets and Moral Motivation: Towards a More Adequate Account of the Implicit Morality of the Market

Freedom, Markets and Moral Motivation: Towards a More Adequate Account of the Implicit Morality of the Market

Emoções e ruptura entre Jung e Freud em suas correspondências (1906-1923)

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