“…To Muslim rulers, then, moral hygiene and a well-functioning marketplace were mutually reinforcing endeavours. Such centralized and all-encompassing officials as the muhtasib were rare in western Europe before the nineteenth century, but in countless cities in the British Isles, Scandinavia, the Low Countries and Italy, government organs collectively shared similar burdens, combining moral, physical, economic and political agendas (Coomans 2019;Geltner 2019;Geltner and Roberts forthcoming;Jørgensen 2008;Rawcliffe 2013;Roberts 2019). In doing so, moreover, they adopted an environmental approach to the sites, amenities and even the zones under their care, once again in line with Quinn's assessment (2021, Introduction, 39) that, to Bentham: 'police includes action against calamity as well as against crime' (see Rawcliffe and Weeda 2019).…”