“…12 Sourvinou-Inwood, 2003, 141 ff., 172-177 expands upon tragedy's relation to dithyramb and primary evidence is an Attic vase of approximately 490 b.c.e. that depicts a chorus moving with identical, stately, and invocatory gestures before a tomb.13 For comedy, there are multiple kinds of comic dancers, reflecting in part the multiple forms of komos, including "padded dancers" from Corinth, Attic depictions of phallic processions, and images of animal choruses, all of which date to a period earlier than comedy's entry into the dramatic competitions.14 In addition, and corresponding to the multiple sources named by Aristotle (Poetics 1448a30, 1448b30, 1449a10, 1449b5),15 Megarian influence is substantiated by a reference to "laughter stolen from Megara" at Wasps 57 and in comic fragcomedy's to the komos, and see Pütz, 2007, 123-128 and, overall, Anderson 2003. For the difficult connection with the statement which follows in the Poetics, that tragedy developed from the brief stories (muthoi) and comic language characteristic of satyr drama, see Pickard-Cambridge, 1988, 89-95;Lucas, Poetics, 84-85;Seaford, 1984, 10-12;andDepew in Csapo andMiller, 2007, 128-132.…”