2020
DOI: 10.32799/ijih.v15i1.34046
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“The land is a healer”: Perspectives on land-based healing from Indigenous practitioners in northern Canada

Abstract: This research paper articulates a largely undefined cultural concept within mental health promotion and intervention, described as ‘land-based’ healing, which has been understood and taught for millennia by Indigenous knowledge holders. This knowledge is currently being revitalized by northern practitioners where ‘land’ is understood as a relational component of healing and wellbeing. Land-based activities such as harvesting, education, ceremony, recreation, and cultural-based counselling are all components of… Show more

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Cited by 59 publications
(48 citation statements)
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“…A safe space does not always provide the opportunity to look towards truth or to promote agency, thus there is a need to shift our understanding to that of brave spaces (Palfrey 2017). A brave space includes the opportunity to explore community resilience and provides space for people who are often pushed to the margins (such as Indigenous peoples) to determine the best way to move forward and create individual, institutional and societal change (Fraser et al 2019;Latimer et al 2018;MacEntee et al 2021;Redvers, 2020;Trout et al 2018) To understand the current perspectives of Indigenous children and their communities within contemporary periods, it is essential to consider historical experiences of Indigenous children and their 5 families. Indigenous peoples have been made vulnerable through policies and practices that have created and perpetuated inequity (Bennett and Krone McKenzie et al 2016).…”
Section: Navigating Space and Placementioning
confidence: 99%
“…A safe space does not always provide the opportunity to look towards truth or to promote agency, thus there is a need to shift our understanding to that of brave spaces (Palfrey 2017). A brave space includes the opportunity to explore community resilience and provides space for people who are often pushed to the margins (such as Indigenous peoples) to determine the best way to move forward and create individual, institutional and societal change (Fraser et al 2019;Latimer et al 2018;MacEntee et al 2021;Redvers, 2020;Trout et al 2018) To understand the current perspectives of Indigenous children and their communities within contemporary periods, it is essential to consider historical experiences of Indigenous children and their 5 families. Indigenous peoples have been made vulnerable through policies and practices that have created and perpetuated inequity (Bennett and Krone McKenzie et al 2016).…”
Section: Navigating Space and Placementioning
confidence: 99%
“…• Education -Low education levels are linked with poor health, more stress, and lower self-confidence. An emerging literature on Indigenous determinants of health is drawing attention to the importance of selfdetermination, language, the expression of Indigenous knowledges, and the connection between the land and spirituality (Greenwood and de Leeuw, 2012;MacDonald et al, 2013;Greenwood et al, 2015;Tagalik, 2015;Healey Akearok, 2018;Redvers, 2020).…”
Section: Implement Meaningful Action To Address Indigenous Determinan...mentioning
confidence: 99%
“…We examine this in more depth later on, especially in relation to the varied and often romanticised and colonial notions of nature and the environment. Rather than defer to 'nature' a more useful notion to capture our positionality on environmental attunement is a honed sense of 'ecological identity' (Thomashow, 1996) and an approach to education that is place-conscious, connected to land or Country as a relational component of movement, healing and wellbeing (Greenwood, 2014;Redvers, 2020). This introductory paper is more than a philosophical reflection, it is a call to action for how might we respond to environmental knowledge in contemporary education of health and the body.…”
Section: Nicolementioning
confidence: 99%