2010
DOI: 10.1177/1354066110363502
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The logic of habit in International Relations

Abstract: IR theory is dominated by the logics of consequentialism and appropriateness. But Max Weber offered four logics of choice, not just two. Beyond the instrumental rationality of Zweckrationalität and the normative rationality of Wertrationalität are affect and habit. Drawing on Weber, James, Dewey, and Bourdieu, and habit’s microfoundations in neurocognitive psychology, I explore the logic of habit and its consequences for several fundamental puzzles in IR theory. The logic of habit necessarily precludes rationa… Show more

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Cited by 349 publications
(167 citation statements)
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References 72 publications
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“…More recently, constructivists have moved beyond a dichotomy between the logic of consequences and the logic of appropriateness to demonstrate the operation of at least two other behavioral logics (or reasons for action) in world politics: the logic of habit (Hopf 2010) and the logic of practice (Adler and Pouliot 2011). While both are important contributions to understanding agency in world politics, they are of less relevance for understanding how actors that perceive threats to their interests and values from ongoing developments in the cyber domain are likely to react, and for that reason I largely leave them aside in the remainder of this article.…”
Section: Taking the Justice Motive Seriouslymentioning
confidence: 99%
“…More recently, constructivists have moved beyond a dichotomy between the logic of consequences and the logic of appropriateness to demonstrate the operation of at least two other behavioral logics (or reasons for action) in world politics: the logic of habit (Hopf 2010) and the logic of practice (Adler and Pouliot 2011). While both are important contributions to understanding agency in world politics, they are of less relevance for understanding how actors that perceive threats to their interests and values from ongoing developments in the cyber domain are likely to react, and for that reason I largely leave them aside in the remainder of this article.…”
Section: Taking the Justice Motive Seriouslymentioning
confidence: 99%
“…As we will show, at the heart of many of the problems with current practice theory is the inability to adequately abstract, and thus conceptualise, 'structure' (or whatever we would call underlying social context) due to a shallow or surface ontology and an inadequate understanding of the role of 'philosophical' arguments about social ontology. Pouliot (2007Pouliot ( , 2008, Emanual Adler (Adler andPouliot 2011) andTed Hopf (2010) provide good examples of an inconsistent approach to Bourdieu and to the question of structure in particular. Most of the time this work maintains the kind of 'practice constructivist' ontology that places its emphasis on social practices and background knowledge.…”
Section: Drawing On Bourdieu's Notion Of Social Structurementioning
confidence: 99%
“…see Wegner and Bargh, 1998: 459-462;Hopf, 2010), but several scholars warn against overly mechanical understandings of habits, devoid of any meaning and understanding. They assert that, although unreflective, dispositional, and iterative, habits also involve meaning, understanding, and knowledge (practical).…”
Section: The Notion Of 'Habit'mentioning
confidence: 99%