2013
DOI: 10.1111/1468-0424.12016
|View full text |Cite
|
Sign up to set email alerts
|

The ‘Lubra' Type in Australian Imaginings of the Aboriginal Woman from 1836–1973

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
4
0

Year Published

2014
2014
2024
2024

Publication Types

Select...
7

Relationship

1
6

Authors

Journals

citations
Cited by 7 publications
(4 citation statements)
references
References 13 publications
0
4
0
Order By: Relevance
“…Liz Conor has suggested that Aboriginal women -as a group -were routinely insulted and dismissed by colonisers as uncivilised and sexually available 'gins' or 'lubras'. 74 In addition, Aboriginal practices for upholding systems of status and reputation were disregarded. As Russell and Nigel Worden note, 'the honour codes of indigenous societies were rarely recognised as such, and few white colonists were prepared to extend the right to respect to Aboriginal people'.…”
Section: With Innuendo Hint and Sneer;mentioning
confidence: 99%
“…Liz Conor has suggested that Aboriginal women -as a group -were routinely insulted and dismissed by colonisers as uncivilised and sexually available 'gins' or 'lubras'. 74 In addition, Aboriginal practices for upholding systems of status and reputation were disregarded. As Russell and Nigel Worden note, 'the honour codes of indigenous societies were rarely recognised as such, and few white colonists were prepared to extend the right to respect to Aboriginal people'.…”
Section: With Innuendo Hint and Sneer;mentioning
confidence: 99%
“…He also called them black gins in several places (p. 86), another derogatory term (Evans, 1999). While it may be possible to place Fysh's terminology into the context of the day, officers working with Australian Aboriginals in the Northern Territories were forbidden to use the term "lubra" in 1963 (Conor, 2013). There was at least the beginning of changing attitudes toward racism against Australian Aboriginals when Fysh published his book; however, in Qantas Rising (Fysh, 1966), he freely used racially charged terminology, which serves to place Australian Aboriginals, and Australian Aboriginal women in particular, in a marginalized position in the story of Qantas.…”
Section: Australian Aboriginal Womenmentioning
confidence: 99%
“…Indigenous women, then, were thought by advertisers to be both unavailable and unsuitable for education as consumers. They did, however, make an appearance in the pages of women’s magazines of this period: as race types in advertisements selling cleaning products to non-Indigenous women (Conor, 2013, pp. 242-243).…”
Section: The Woman’s Budget Bureaumentioning
confidence: 99%