2022
DOI: 10.1017/s0022050722000225
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The Making of Bad Gentry: The Abolition of Keju, Local Governance, and Anti-Elite Protests, 1902–1911

Abstract: This paper investigates the impact of the abolition of the civil service exam on local governance in early twentieth-century China. Before the abolition, local elites collected surtaxes that financed local public goods, but they were supervised by the state and could lose candidacy for higher status if they engaged in corrupt behavior. This prospect of upward mobility (POUM) gave them incentives to behave well, which the abolition of the exam removed. Using anti-elite protests as a proxy for the deterioration … Show more

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Cited by 7 publications
(3 citation statements)
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“…13 Tsinghua University was established in 1911, while the PR China was established in 1949, thus we collect data only between 1910 and 1950. For more details on the alumni data, see Hao (2021).…”
Section: Supporting Informationmentioning
confidence: 99%
See 1 more Smart Citation
“…13 Tsinghua University was established in 1911, while the PR China was established in 1949, thus we collect data only between 1910 and 1950. For more details on the alumni data, see Hao (2021).…”
Section: Supporting Informationmentioning
confidence: 99%
“…To measure the strength of the local civil society, we digitize each prefecture's quota for Shengyuan-the number of individuals passing the entry-level civil service exam in each cohort. As discussed in Hao et al (2022), after obtaining Shengyuan status, no more than 5% of exam takers could further obtain a higher status (Juren or Jinshi), thus the majority of Shengyuan ended up as local elites in their home prefectures. It is estimated that Shengyuan accounted for only 3% of the male population, and the average income of a Shengyuan was 6 times that of a commoner (Chang 1962).…”
Section: Quantitative Evidence On the Determinants Of Secularizationmentioning
confidence: 99%
“…Of course, the abrupt removal of the intellectuals' social mobility ladder also pushed them in other ways, such as forcing some to launch revolutions and pursue radical social changes. For example, some of them organised violent rebellions to topple the dynastic autocracy and replace it with a republican polity (Bai & Jia, 2016; Hao et al, 2022).…”
Section: Development History Of Human Capitalmentioning
confidence: 99%