Medieval Concepts of the Past 2002
DOI: 10.1017/cbo9781139052320.015
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The Martyr, the Tomb, and the Matron: Constructing the (Masculine) “Past” as a Female Power Base

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Cited by 4 publications
(3 citation statements)
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“…But it is well worth asking the question. Notes 1 Delehaye 1933 ;Herrmann-Mascard 1975 ;Saxer 1980 ;Martin 1990;Markus 1990 : 85-106;Buc 1997 ;Lifshitz 2002 ;Grig 2004. 2 Duval 1982/1: 367-71, no.…”
Section: Discussionmentioning
confidence: 99%
“…But it is well worth asking the question. Notes 1 Delehaye 1933 ;Herrmann-Mascard 1975 ;Saxer 1980 ;Martin 1990;Markus 1990 : 85-106;Buc 1997 ;Lifshitz 2002 ;Grig 2004. 2 Duval 1982/1: 367-71, no.…”
Section: Discussionmentioning
confidence: 99%
“…First of course he had to construct the dialectic of oblivion, presenting the martyrs and their memory as almost entirely lost, paving the way for their re-presentation and if necessary invention. 653 The Vetustas,…”
Section: Between Christ and A Roman Place: The Emergence Of Christian...mentioning
confidence: 99%
“…Moreover, she continues, the act of memorializing, commemorating and celebrating martyrs is not at all "natural". Even though a theology of martyrdom was elaborated early on, the fact that a cult also developed as a social practice speaks to a functionality of martyrdom that remains seldom explained (Lifshitz, 2002). Martyrdom is thus instrumental in the construction and strengthening of social identities by providing the faithful with role models.…”
Section: The Martyr's Narrativementioning
confidence: 99%