2015
DOI: 10.1075/clcc.4
|View full text |Cite
|
Sign up to set email alerts
|

The Mighty Child

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
5
0
4

Year Published

2020
2020
2024
2024

Publication Types

Select...
5
4

Relationship

0
9

Authors

Journals

citations
Cited by 91 publications
(9 citation statements)
references
References 52 publications
0
5
0
4
Order By: Relevance
“…Scholar of children’s literature, Clementine Beauvais (2015) uses the phrase ‘the mighty child’ to theorise the power relationship between an adult and a child in the context of the children’s book. She contends that though the adult may be in authority, the child wields a kind of power or might in the act of reading the children’s book written by an adult.…”
Section: Reflexivity and Positionalitymentioning
confidence: 99%
“…Scholar of children’s literature, Clementine Beauvais (2015) uses the phrase ‘the mighty child’ to theorise the power relationship between an adult and a child in the context of the children’s book. She contends that though the adult may be in authority, the child wields a kind of power or might in the act of reading the children’s book written by an adult.…”
Section: Reflexivity and Positionalitymentioning
confidence: 99%
“…For Beauvais (2015), the existential potential of play is confined to childhood, but researchers from other fields have suggested that our capacity for paidic play is something that we carry forward into adulthood. Ethologist Frans de Waal, for example, notes that human beings “retain the playfulness and curiosity of juveniles.…”
Section: Over-looked Paidia and Positive Social Aspects Of Paidiamentioning
confidence: 99%
“…Third, we need to look at how the category of the marginalized child entails a potential reverse: the child will grow up and may have an ageist attitude to new generations of children. Clémentine Beauvais (2015) speaks of the 'mighty child' to stress how the future potential of the child may defy adults' hopes for preserving the current status quo. Tanu Biswas (2021) stresses how Beauvais's notion of 'temporal otherness' (2018) reveals an asymmetry between children and adults in which the former have a future (and, therefore, Time, which in modern history has been inseparably coupled with Money), while the latter (only) have a past that they can access.…”
Section: Childism and Feminist Materialismsmentioning
confidence: 99%