1933
DOI: 10.2307/1897039
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The Mis-Education of the Negro

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Cited by 20 publications
(27 citation statements)
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“…CRT remains a relatively new theory, and one continues to evolve, particularly around the notions of intersectionality (Delgado, 2011). The foundations of CRT, in particular the idea of centering race and racialized experiences, have been explored and written about for over a century, dating back to Du Bois (1903) and Woodson (1933). CRT asserts the permanence of systemic racism as a normal and ordinary part of the everyday lives of people of color, including such examples as higher loan rates (Cavalluzzo & Wolken, 2005), disparate educational resources, and geographic food deserts (Baker, Schootman, Barnidge, & Kelly, 2006;Slocum, 2007Slocum, , 2010.…”
Section: Critical Race Theorymentioning
confidence: 99%
“…CRT remains a relatively new theory, and one continues to evolve, particularly around the notions of intersectionality (Delgado, 2011). The foundations of CRT, in particular the idea of centering race and racialized experiences, have been explored and written about for over a century, dating back to Du Bois (1903) and Woodson (1933). CRT asserts the permanence of systemic racism as a normal and ordinary part of the everyday lives of people of color, including such examples as higher loan rates (Cavalluzzo & Wolken, 2005), disparate educational resources, and geographic food deserts (Baker, Schootman, Barnidge, & Kelly, 2006;Slocum, 2007Slocum, , 2010.…”
Section: Critical Race Theorymentioning
confidence: 99%
“…Within the field of moral education in Africa, scholars challenge Eurocentric education because it fosters competitive individualism, demonizes African Indigenous Religion or spiritualism, inferiorizes African Indigenous languages, dislocates students from their culture, and ignores the historical moral destruction and struggles of the colonized (Asante, 1991;Fanon, 1965;Iheoma, 1985;Y. Matemba, 2021;Thiong'O, 1987;Woodson, 1933). Of course, competitive individualism is averse cooperation and empathy which are key tenets of the African Ubuntu philosophy while religious universalism is averse the principle of coexistence which is a key feature of the African Traditional Religion that emphasizes individualized deity (called chi in Igbo speaking context) and a common God approachable from varying perspectives and representable by varying objects or deity.…”
Section: Postcolonial Theoretical Frameworkmentioning
confidence: 99%
“…Research on both the exclusion and subsequent inclusion of Black Americans in educational institutions has a long history in the United States. In seminal works, scholars have examined the experiences of Black Americans in the pursuit of education (Butchart, 2010; see also Davis, 2011;Du Bois, 1924Moss, 2009;Douglas, 2005;Anderson, 1988;Woodson, 1933Woodson, /1977. These and other works outline the trajectory of the education of Black Americans from the period of African enslavement to the present day.…”
Section: Background: Black Americans and Higher Educationmentioning
confidence: 99%