2020
DOI: 10.1111/ciso.12304
|View full text |Cite
|
Sign up to set email alerts
|

The Muslim Call to Prayer in Canada's Pandemic Soundscape

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
4
0

Year Published

2020
2020
2024
2024

Publication Types

Select...
4

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(4 citation statements)
references
References 0 publications
0
4
0
Order By: Relevance
“…2020). As this coincided with the pandemic-induced reduction in ambient transportation and construction sounds, the audible reality the novel soundmark was much more pronounced, which inevitably led to (in part Islamophobic) noise complaints [120].…”
Section: Impact Of Covid-19 On Soundscapesmentioning
confidence: 99%
“…2020). As this coincided with the pandemic-induced reduction in ambient transportation and construction sounds, the audible reality the novel soundmark was much more pronounced, which inevitably led to (in part Islamophobic) noise complaints [120].…”
Section: Impact Of Covid-19 On Soundscapesmentioning
confidence: 99%
“…The Athan serves as both a temporal and spatial marker. It helps organize daily life in society and its singing style can vary across different regions [57,58]. While the lyrics remain the same, subtle differences in tone, rhythm, and intonation can be easily noticed.…”
Section: Cultural and Religious Life A) Calls To Prayer And Church Bellsmentioning
confidence: 99%
“…Building on Meyer's discussion, I argue that the call to prayer-like other bodily sensations-can be approached as a sensory form that always stands in interdependent relationships with social relations, materialities, and configurations of power. Taking this into account when examining gender-specific Muslim practices and responses to the pandemic restrictions enables me to explore the link between "auditory sensory perception and our physical and social environment" (Riskedahl 2020). I thereby expand upon the idea that digital technologies encourage individualisation (Slama and Barendregt 2018).…”
Section: Digital Publics Aesthetic Formations and The Call To Prayer ...mentioning
confidence: 99%