The Muslim Question in Europe

O'Brien, Peter

doi:10.26530/oapen_605456

Cited by 17 publications

(3 citation statements)

References 122 publications

(185 reference statements)

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“…Lain halnya dengan tradisi berjilbab wanita muslim di Persia, Turki, Cina, Anak Benua India, Afrika, dan Belahan Barat. 19 Meskipun "berjilbab" bagi seorang wanita muslimah didasarkan oleh perintah menutup aurat yang sama, namun pilihan model, warna, gaya, dan aksesorisnya berbeda-beda sesuai dengan ruang, waktu, kultur, dan ortodoksi Islam yang dianut oleh masyarakatnya. Adanya perbedaan-perbedaan tradisi Islam tersebut merupakan sebuah keniscayaan sosio-kultural yang menjadi tantangan umat Islam di masing-masing wilayahnya.…”

Section: B Islam Asia Tenggara Dan Kajian Islam Pinggiranunclassified

Kedatangan dan Penyebaran Islam di Asia Tenggara: Telaah Teoritik tentang Proses Islamisasi Nusantara

Amin

Ananda²

2019

analisis

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The introduction and spread of Islam in South East Asia is an entry point for Islamisation of Nusantara history, but it has been the most probelmatic and unclear. In spite of that, there are some theories come up and set up the debates and polemic which have never be`the end. This article aims to break down the discources of the Islamisation of Nusantara, especially about the introduction and spread of Islam in South East Asia. Based on the prior library research with the cuallitatif approach methodology, this article examines five of those theories, namely are Indian, Arabian, Persian, Chinesee, and accomodative theories. Actually, those theories are arguments to answer three core problem, namely the origin place of Islam in South East Asia, the actors who came with, and the time of it's introduction. The debates of those theories will never be`the end becouse of the lack of data and the patisan interest to some core problems while ignore the other ones. This article not only explains theories of accommodation as sintesys, but also describes some factors and channels of Islamisation that has constructed some characteristics of Shoth East Asian Islam. These arguments are used to place the position of South East Asia Islam or Nusantara Islam as a Islamic cultural spheres that distinctive and equals to the others in the Muslim World.

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Section: B Islam Asia Tenggara Dan Kajian Islam Pinggiranunclassified

Kedatangan dan Penyebaran Islam di Asia Tenggara: Telaah Teoritik tentang Proses Islamisasi Nusantara

Amin

Ananda²

2019

analisis

View full text Add to dashboard Cite

show abstract

“…In sum, depictions made in the purest Orientalist fashion, ignoring change (Berg and Lundahl 2016). Orientalist and neo-colonial discourses reactivating binary readings further deprive Muslim women of their agency (O'Brien 2016). This is despite the fact that, since Françoise Gaspard and Farhad Khosrokhavar study in 1995 (who had already concluded that women wearing the veil desired to be both French and Muslim), a number of studies have emphasized the autonomy of women in their choice of veiling and the plurality of motives behind this choice (Gaspard and Khosrokhavar 1995;Amer 2014;Tarlo 2015).…”

Section: Thesocialsciencescommentioning

confidence: 99%

“…This is despite the fact that, since Françoise Gaspard and Farhad Khosrokhavar study in 1995 (who had already concluded that women wearing the veil desired to be both French and Muslim), a number of studies have emphasized the autonomy of women in their choice of veiling and the plurality of motives behind this choice (Gaspard and Khosrokhavar 1995;Amer 2014;Tarlo 2015). These neocolonial perspectives also essentialize Muslims as one single homogeneous block when in fact they constitute a diverse group (Warner and Wenner 2006;Laurence and Vaïsse 2006;O'Brien 2016).…”

Section: Thesocialsciencescommentioning

confidence: 99%