1998
DOI: 10.3138/9781442681781
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The Mystery of the Eye and the Shadow of Blindness

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Cited by 80 publications
(47 citation statements)
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“…Writing for others is a meaning-making choice of response to their experiences. These writers, as Michalko (1998) has described in regard to blindness, have come to see their disabilities as eloquent teachers about self and about humanity. In terms of story, the wounded storyteller becomes a wounded healer through storytelling (Frank, 1995).…”
Section: Resultsmentioning
confidence: 99%
“…Writing for others is a meaning-making choice of response to their experiences. These writers, as Michalko (1998) has described in regard to blindness, have come to see their disabilities as eloquent teachers about self and about humanity. In terms of story, the wounded storyteller becomes a wounded healer through storytelling (Frank, 1995).…”
Section: Resultsmentioning
confidence: 99%
“…Conversations between participants and researchers generated knowledge of urban spaces, lived experiences and stories. Through these encounters we addressed another of Michalko's propositions by exploring how storytelling "elevates blindness to the position of something that provokes thought" [9] (p. 4).…”
Section: Resultsmentioning
confidence: 99%
“…Anderson's methodology, also referred to as "talking whilst walking" taps into the interconnectedness of mind and place in order to elicit knowledge of environments and past experiences [8] (p. 254). On the other hand, the storytelling component of this research is inspired by Rod Michalko's idea of elevating "blindness to the position of something that provokes thought" [9] (p. 4). In The Mystery of the Eye and the Shadow of Blindness, Michalko offers the reader a unique "conception of blindness" by giving voice to the "many tellers of the story of blindness" [9] (p. 4).…”
Section: Theory and Objectivesmentioning
confidence: 99%
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“…It is a space where bodies can be disclosed as merely present objects, or otherwise. In "Three Readings of Medicalization," I turn to three common disability studies position on medicalization, the historical materialist (the social model), the phenomenological (Hughes 2000 ;Hughes and Paterson 1997 ), and the interpretive, for lack of a better term (Michalko 1998 ;Titchkosky 2007 ). I suggest that each perspective hints at the problem of the ontological difference, though admittedly the latter two are friendlier to such an interpretation than the former.…”
mentioning
confidence: 99%