2011
DOI: 10.1525/as.2011.51.6.1019
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The Necessity of Enemies in Thailand's Troubled Politics

Abstract: Thailand's traditional elite continues to depict former Premier Thaksin Shinawatra and his “redshirt” supporters as the enemies of the state. This study examines how the making of “otherness” is employed to conceal the dark reality of Thai politics in which the existence of enemies legitimizes the elite's power position and interests.

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Cited by 12 publications
(6 citation statements)
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“…This was more evident the second time around, that is, when the PDRC came together, given that it was primarily led by key figures from the main opposition party, the Democrats. The conflict between the new business elites under Thaksin's leadership and the old powerhouses under monarchical and military tutelage, as a contributing factor in the coups of both 2006 and 2014, is well documented in the literature (McCargo 2005;Pongsudhirak 2008, Chachavalpongpun 2011Chambers and Waitoolkiat 2016). However, elite-centered explanations tend to downplay the agency of the masses in impacting the elite's strategic calculations and overlook the masses-elite tensions in antidemocratic mobilization.…”
Section: Explaining Opposition To Democracymentioning
confidence: 99%
“…This was more evident the second time around, that is, when the PDRC came together, given that it was primarily led by key figures from the main opposition party, the Democrats. The conflict between the new business elites under Thaksin's leadership and the old powerhouses under monarchical and military tutelage, as a contributing factor in the coups of both 2006 and 2014, is well documented in the literature (McCargo 2005;Pongsudhirak 2008, Chachavalpongpun 2011Chambers and Waitoolkiat 2016). However, elite-centered explanations tend to downplay the agency of the masses in impacting the elite's strategic calculations and overlook the masses-elite tensions in antidemocratic mobilization.…”
Section: Explaining Opposition To Democracymentioning
confidence: 99%
“…This trinity however, gained new meaning and achieved its centrality in the officially endorsed construction of Thai national ideology from late 1950s onwards, after Sarit Thanarat's coup and the subsequent reinvigoration of the monarchy under his rule. Under Sarit's rule anti-communism became one of the main pillars of the state ideology (Chachavalpongpun, 2011(Chachavalpongpun, , p. 1024. Just like in South Korea, the notion of democracy was re-interpreted and adjusted to fit the authoritarian style of governance.…”
Section: Why South Korea and Thailand?mentioning
confidence: 99%
“…Their opponents had rendered the Red Shirts “un‐Thai” because they deemed their call for equality and justice a challenge to the monarchy, one of the three pillars of Thainess (Ferrara 2015, 250–52). Although Red Shirt supporters had varying views on the monarchy, the Yellow Shirts accused them of wishing to subvert the royal establishment and so becoming an enemy of the Thai nation (Chachavalpongpun 2011). “If they shoot me, so be it,” Ta once told me, admitting that she was afraid that one day some vehement Yellow Shirt supporters would come to her house and attack her.…”
Section: Hot Blood and Dispirited Heartmentioning
confidence: 99%