1997
DOI: 10.1080/03085149700000002
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The Neo-Confucian right and family politics in South Korea: The nuclear family as an ideological construct

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Cited by 31 publications
(14 citation statements)
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“…Others argue that the durability of Korean cultural uniqueness will survive despite rapid social changes (Choi, 2002). Still others argue that the tradition and cultural value of family centrality has been reinvented in the modernization process (Chang, 1997).…”
Section: Introductionmentioning
confidence: 99%
“…Others argue that the durability of Korean cultural uniqueness will survive despite rapid social changes (Choi, 2002). Still others argue that the tradition and cultural value of family centrality has been reinvented in the modernization process (Chang, 1997).…”
Section: Introductionmentioning
confidence: 99%
“…Nevertheless, this does not necessarily mean Korean women take abortion lightly or 'have an abortion mindlessly' as some suggest (e.g. Chang 1997). The numbers only reflect the final decision of the women; they do not describe the circumstances, personal agonies or reasoning involved in the process.…”
Section: The Abortion Questionmentioning
confidence: 91%
“…Many studies provide empirical support for the hypothesis that dramatic social shifts have transformed traditional family relations into Western-style nuclear family relationship (Naoi, 1976;Koyano, 1989;Martin, 1990; Martin and Tsuya, 1991;Tsuya and Martin, 1992; Yoo, 1996). However, IJJS Number 8 (1999) -93-International Journal of Japanese Sociology other studies offer a different view by placing more weight on normative force of familism in modern context (Palmore, 1975;Brown, 1988;Seong, 1988;Han and Kim, 1994) or by emphasizing the linkage between family centeredness and low level of social welfare programs in these societies (Lee, 1987;Chang, 1997).…”
Section: Introductionmentioning
confidence: 99%