1987
DOI: 10.2307/365421
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The New England Soul: Preaching and Religious Culture in Colonial New England

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“…Indeed, publishing was not the only available mode of public engagement: speaking, reading, and listening were all readily available means of engaging publicly. Even in the case of Protestant sermons which comprised an impressive proportion of printed objects in early America they were often preached orally first (Gustafson, 2000; Stout, 1986), with snippets inscribed onto notebooks and sometimes circulated in manuscript form (Neuman, 2013), and only after having had a public life outside the sermon event might it even be considered for print publication, with only a few of them ever reaching the printing press (Selement, 1980). On this front, the multimedia lives of speeches and texts in early America troubled the centrality of print as the primary form of early American publicity (King, 2020).…”
Section: Defining the Literary Public Spherementioning
confidence: 99%
“…Indeed, publishing was not the only available mode of public engagement: speaking, reading, and listening were all readily available means of engaging publicly. Even in the case of Protestant sermons which comprised an impressive proportion of printed objects in early America they were often preached orally first (Gustafson, 2000; Stout, 1986), with snippets inscribed onto notebooks and sometimes circulated in manuscript form (Neuman, 2013), and only after having had a public life outside the sermon event might it even be considered for print publication, with only a few of them ever reaching the printing press (Selement, 1980). On this front, the multimedia lives of speeches and texts in early America troubled the centrality of print as the primary form of early American publicity (King, 2020).…”
Section: Defining the Literary Public Spherementioning
confidence: 99%