“…(From Anderson and Silver 1989:612-3) The cultural pluralism which affected language policy can be grouped into two major forces~the centripetal, which moved persons towards adopting the Russian language and assimilating into Russian culture, and the centrifugal, which preserved native language and culture, representing mobilization towards secession. Both forces are composed of various cultural dynamics; for example, interactions su•rrounding religion, race, caste, region, cultural identity, economic status, educational opportunity, living conditions, environmental issues, modernization, political opportunity and other issues (for dynamics affecting ethnic identification, see Young 1976 andHorowitz 1985; recent studies of such dynamics within Soviet nationalities are Allworth 1980, Rockett 1981, Bruchis 1982, Connor 1984, Alexeyeva 1985, Kreindler 1985, Conquest 1986, Motyl 1987, Friedberg and Isham 1987, Sacks and Pankhurst 1988, Kozlov 1988, Ramet 1989, Hajda and Beissinger 1990, Hosking 1990, Nahaylo and Swoboda 1990, and Starr 1990. Compiled from USSR Yearbook 1990:90-149, and corrected from Anderson and Silver (1989) whenever possible; percentages have been rounded to the next highest whole number; balances less than 100% are other groups.…”