“…In this case the good teacher was strongly classified, but weakly framed, and this resulted in considerable diversity of practice, and thus of identities and voices, across different national education settings, because teachers, their unions and national governments had degrees of autonomy as to how to implement the ‘good teacher’. What we might now add to this reflection is that neither UNESCO nor the ILO, as global agencies, dominated the field of symbolic control regarding the good teacher during this period, leading us to describe it as a period of ‘thin globalisation’ (Sorensen and Robertson, 2017); governing rested essentially with sub-national and national scales which were the nodal points in regulating teachers’ work. Using Bernstein’s insights, what is at issue, however, is that teachers also have some autonomy over the resources that shape their pedagogic identities (the therapeutic/professional) in turn limiting the intrusion of the official state’s control in this arena.…”