Abstract:For more than two hundred years, the Nubra valley of Ladakh has been pervaded by a socio-religious network that is related to the Nyingmapa tradition and existed beside the large-scale monastic system of the dominant Gelugpa. This system manifested itself in a two-fold manner. First, through a selected group of families whose members were “astrologers” (Tib. onpos) and sometimes also “traditional medical practitioners” (Tib. amchis). Second, the system took shape through a number of stupas which shared a speci… Show more
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