2011
DOI: 10.2753/atp1084-1806330206
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The Ontology of Process Philosophy in Follett's Administrative Theory

Abstract: The importance of ontology to social theory is emerging in a variety of fields associated with political theory, including public administration. This article explores the ontological underpinnings of Follett's theory of governance, including both political and administrative theory. The observation of similarities between Follett's concepts and those of Whitehead's process philosophy led to the discovery that they were indeed contemporaries who mutually influenced one another's work, with Follett focusing on … Show more

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Cited by 28 publications
(28 citation statements)
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“…Along these lines, future research can generate new insights on the value of public encounters for the quality of public service delivery, decision‐making, and problem solving. In this relational approach, what public professionals and citizens are able to do is the product of the quality of the ongoing interactional process through which they encounter each other (Stout and Staton ). It implies attending to public encounters as
a particular qualitative process or way of talking and interacting with others… It is concerned … with the particular texture of contextual interaction or contact and a kind of mutual learning through activity and interaction that such contact provides… [which] exists as a relational possibility in concrete settings.
…”
Section: The Communicative ‘In‐between’: Public Encounters As Relatiomentioning
confidence: 99%
See 1 more Smart Citation
“…Along these lines, future research can generate new insights on the value of public encounters for the quality of public service delivery, decision‐making, and problem solving. In this relational approach, what public professionals and citizens are able to do is the product of the quality of the ongoing interactional process through which they encounter each other (Stout and Staton ). It implies attending to public encounters as
a particular qualitative process or way of talking and interacting with others… It is concerned … with the particular texture of contextual interaction or contact and a kind of mutual learning through activity and interaction that such contact provides… [which] exists as a relational possibility in concrete settings.
…”
Section: The Communicative ‘In‐between’: Public Encounters As Relatiomentioning
confidence: 99%
“…Based on recent calls for appreciating the relational, situational, and performative quality of interactional processes (Campbell Rawlings and Catlaw ; Stout and Staton ), this article argues that, up to now, public encounters have been insufficiently captured as that which happens ‘in‐between’ public professionals and citizens. Developing public encounters into a subject area of its own will require a wider recognition of this in‐between as a distinct phenomenon that directly shapes the value of public encounters.…”
Section: Introductionmentioning
confidence: 99%
“…The ideal-type model presented herein builds on previous typological work explicated in dissertations, conference papers, and publications (Love, 2008(Love, , 2010b(Love, , 2011(Love, , 2012Stout, 2010bStout, , 2011Stout, , 2012aStout, , 2012bStout, , 2012cStout & Salm, 2011;Stout & Staton, 2011). However, by combining the preceding models, we have filled critical gaps in both.…”
Section: An Extended Typologymentioning
confidence: 99%
“…Weak ontologies can provide a robust and detailed explication and yet remain fluid in character as amendable normative affirmations. Examples can be found in process philosophy (Stout and Staton 2011) and indigenous spirituality (Stout 2010). Contrarily, “strong” ontologies are fixed and rigid in character, claiming to represent permanent Truth.…”
Section: Why Is Ontology Important To Political Theory?mentioning
confidence: 99%
“…Working forward toward political form, this sounds quite a bit like the political and administrative philosophies of Hannah Arendt and Mary Parker Follett (Stivers 2008, 2002b; Stout and Staton 2011; Stout 2010a), or what has been called the collaborative tradition of public administration (Stout 2006, 2007, 2009a, 2009b). Practices for collaboration with citizens (Vigoda 2002) include citizen governance (Box 1998), deliberative democracy ( Dryzek 1990; Fischer 2003; Forester 1999; Fox and Miller 1995; Roberts 2004), substantive democracy, (Box et al 2001), participatory policy making (deLeon 1992; Dryzek and Torgerson 1993; Fischer and Forester 1993; King, Feltey, and Susel 1998; Ventriss 1985; Walters, Aydelotte, and Miller 2000;), and coproduction in implementation (King and Zanetti 2005; Sharp 1980; Whitaker 1980).…”
Section: Which Ontology For the Future?mentioning
confidence: 99%